Mariam’s work for Welcome Signs is inspired by Native American body adornment. Mariam identifies across geography and culture with the artistic intentions of this work. While such ornament is not traditionally associated with welcome, the cultural exchange that it enacts, between the Middle East and north America, sets the scene for hospitality as a conduit for international cooperation.
Mariam al-Ghaith
Liz Williamson–a dark garland
Williamson’s work is represented in most major public collections in Australia including the National Gallery of Australia, the National Gallery of Victoria and the Powerhouse Museum. In 2008, following more than two decades of dedicated teaching at universities in Melbourne, Canberra and Sydney, Williamson was appointed as Head of the School of Design Studies at the College of Fine Arts, University of New South Wales, Sydney.
For Liz, the principle form of her creative endeavour is the scarf. For Welcome Signs, she has in effect closed the scarf into a loop, creating an object that serves as jewellery, wrapped around the body.
Liz Williamson, Pendent Loop Series, 2009, photo Ian Hobbes, handwoven cotton and leather lacing, 150 x 2cm
Statement
Strands of memory, cloth and the body are interlaced throughout Liz Williamson’s practice as she explores the connections between clothing and the body experimenting with different weave structures while exploring visual and conceptual territory.
Williamson’s recent textiles play on ideas of shelter and memory as notions of containment and bodily protection, ideas presented in woven and draped shaped textiles that evoke connections with enclosing, carrying and storage while creating a place for hiding, seclusion and security.
Her Loop series are neckpieces, a hybrid between a wrap and jewellery. They play on ideas of shelter and memory on a number of levels, as their circular shapes draping the body with the contained shape inviting enquiry, a desire to know what is contained within.
Edric Ong–a treasury of pandanus
Edric Ong combines the role of artist with designer, architect, curator, consultant and president. He works quite closely with UNESCO, advising on their Seal of Excellence for Crafts Program. He has convened the World Eco-Fiber and Textile (WEFT) forum since 1999. And has specialised particularly in the textile crafts of Malaysia, including Sarawak.
For Welcome Signs, he has designed a series of fibre-based jewellery drawing on the traditional craft of pandanus weaving. These draw on important elements of local material culture, such as wedding ceremonies and personal adornment.
| Two string necklaces featuring blue glass beads and hand-crafted pouches made of dyed ‘pandanus’ leaves. These pouches are miniaturized from traditional dowry pouches made by the Malay women of Kota Samarahan , Sarawak, East Malaysia; and were presented during the ‘akad nikah’ or exchange of marriage vows ceremony. |
Open plaited pandanus straps were made by the Orang Asli of Carey Island, Selangor, West Malaysia as part of their small pouches for keeping tobacco. In the necklace and belt featured here, they have been made as components and strung into a cord (the necklace) or added to a rattan belt as accessories. |
Artist Statement
This is a series of fashion accessories I developed as part of collection to introduce the use of more natural fibers such as tree-bark, rattan, and pandanus into my work. It started with using tree bark cloth as appliqué on cottons and silks; then using rattan straps as accessories, and then using the pliable pandanus as bustiers, capes and also as ornaments for necklaces and belts.
The pandanus components are made by two groups of craft artists: the Malay women of Kota Samarahan, Sarawak in East Malaysia; and the Orang Asli women of Carey Island, Selangor in West Malaysia.
I hope that these new designs and use of their traditional crafts will inspire them to create a new product line and so generate more income for them.
Sang Hee Yun–beware lacquer
Sang Hee Yun studied jewellery at Seoul National University, then specialised in The Dept. of Ottchil-Art at PaiChai University. Since then she has exhibited her work in a number of solo and group exhibitions.
Sang Hee Yun has extended the craft of Ottchil to create striking body ornament. Korean culture has developed the art of lacquer to extraordinary sophistication, and Sang Hee Yun demonstrates who it can also be used for artistic purposes.
Her work for Welcome Signs can seem contrary to the ethic of hospitality. It is designed to repel, rather than attract. But as something that offers protection, it indicates the broad range of meanings associated with neck wreaths in the Asia Pacific region.
Sang Hee Yun 'An attack by green horns' Wood, Ottchil, 925silver, gold-plating, gold-leaf, 572 × 249 × 74 mm, 2009
Artist Statement
The main concept of this Ottchil Ornament is an image of attack and protection.
In order to manifest it, I took out its materials from nature, inducing a variety of formative experiments by applying Ottchil (Asian lacquer) with the material characteristics of outstanding durability and moth protection to jewelry.
The purpose of this Work is to attempt to provide the women alienated from the society under the extreme circumstances such as threatening situation, horror, and sorrow with power by making accessories to make a use of varnishing with lacquer that has an offensive character and a defensive function; to grope for the new try to search for beauty by giving the experimental characteristics to the positions on which accessories are put in the relationship between the body and accessories as well.
This work had been started from the process of utilizing varnishing with lacquer positively. I used varnishing with lacquer in making accessories not only because I could include an environment-friendly defensive concept along with its perpetuity that could keep accessories from decay and deformation after a long time, but also because the property of matter of varnishing with lacquer was accorded with my concept of making accessories in many ways.
The sizes and colors of accessories had been very important to deliver the offensive and defensive feeling, and so I could solve that with the production techniques of varnishing with lacquer to use light materials such as paper, wood, cloth, and etc.
My jewelry makes the wearers get the strong existential feeling and sexual power from the mutual communication with others through wearing action; desires them to restore their mental tranquility and subjectivity.
I aspire that this could be not only a means to exist as an individual whose own values are not penetrated and but also a cry that the weak existence wounded by the outside can express with his or her body within the diversity in the modern society.
Marian Hosking-a garland of the bush
Marian’s work explores the artistic quality of silver, using a unique combination of casting and drilling. Using silver as a creative language, she is able to express quite rare forms of Australian nature. Her work attends to the fine detail of flora, rather than the large iconic forms.
Her work for the Welcome Signs exhibition uses the form of the garland to gather elements of Australian bush. For a recent essay about Marian’s work, go here.
Niki Hastings-McFall–the new Pacific art of welcome
Niki Hastings-McFall was born in Titirangi, West Auckland, NZ. Much of her work is inspired by her Samoan heritage, discovered when she first met her father in 1992. She trained as a jeweller, and has a degree in Visual Arts from the University of Auckland at Manukau School of Visual Arts. Both her jewellery and her larger assemblage works directly reference her urban environment whilst maintaining strong connections to Polynesian culture.
Much of her earlier work is a response to the stereotyping which so often surrounds the South Pacific. As a Pakehaa / Samoan she uses the iconic to question the myth as a way of exploring the liminal space which both separates and unites the different cultures that represent her place within a contemporary Pacific context.
Hastings- McFall has exhibited extensively during the 15 years of her practice both nationally and overseas in Australia, France, the USA, South America and the UK. Her work is held in public and private collections in NZ (Auckland Art Gallery,Te Papa Tongarewa, Auckland University, Chartwell, Victoria University, Auckland Museum etc) and internationally (British Museum UK, Museum fur Volkekund Germany, Queensland Art Gallery Australia, Tjibaou Centre New Caledonia etc)
Niki Hastings-McFall’s work features in the exhibition Welcome Signs.
Gina Narayan–an Indian necklace across the Pacific
Gina Narayan is a product of the Pacific Indian diaspora. Her forbears arrived in Fiji as indentured labourers for the sugar plantations. Born as a third generation Indian in Fiji, Gina’s family moved to Australia, where she eventually developed a profession as digital marketer. But to re-connect with her past, she has taken to a much more material medium, jewellery.
Her works draws on the material legacy of her family’s journey. Most of the Indians who arrived in Fiji were illiterate, so the story of their past rested particularly on the material remnants of their previous life. The Rajasthan origins of Gina’s family were most real in the bells that they retained. Gina has developed her own line of jewellery out of her worldly experiences under the label ji – Inspirations of Fiji.
These are her descriptions of work for the exhibition Welcome Signs.
Coral and Silver coin – Red coral symbolises cultures that have come to the shores of Fiji in search of a new life (either by choice or as indentured labours). The Silver coin a significant symbol of the Indian influence in Fiji’s past.
Black Onyx and Shell – Onyx, the core of Fiji with the shell representing & being a significant symbol of its indigenous past. The red corals among the strong Onyx represent other cultures that have come to the shores of Fiji and are now an integral part of Fiji.
Winita Kongpradit’s photo-garland
Her phuang malai transforms a floral garland into a contemporary wreath, decorated with a wash of images. The work evokes the stream of images that constitute identity in social networks like Facebook. While on the one hand it can be seen as a celebration of desire and friendship, on the other it seems to reflect an indiscriminate sea of images with which we are now awash.
Artist statement
Jewellery are the most efficient way to accomplish my art work, which is considered a combination of media, drawing and writing. My cultural background is usually reflected through the work. Inspiration came from things happen around me. Images which occur in my works are linked to experiences of the traditional Asian based content of my heritage and the influence of the technology in today’s life.
The world we live is now changing so fast that we miss a lot of things significantly without realizing. This piece is trying to capture my personal memory. It comes out of the need for proof of existence, and proof of identity. They are images of my existing from the past, and represent my desire to create the impossible because these images had now physically disappeared. Each one has an individual narrative story as an outlet self – expression. Objects which I made have came straight out from my memory. They are bounded around the same way as the Thai traditional “Phuang Malai” has been made.
These objects contradicted their survival in today’s world. The continued use of different images represents my sometimes unapproachable memory. It is an illusion of something that is full of happiness, at the same time empty, containing nothing but sadness.
Winita Kongpradit is a participant in the exhibition Welcome Signs.
Palapa–Nusantara reunited as jewellery
Anastasia Sulemantoro, Annisa Fardan Nabila, Aulia Amanda Santoso, Emeraldi Kumastyo Paramaeswara and Maria Yosepha
Palapa is the joint effort of five product design students from Bandung Institute – Anastasia Sulemantoro, Annisa Fardan Nabila, Aulia Amanda Santoso, Emeraldi Kumastyo Paramaeswara and Maria Yosepha. Their idea of transforming a traditional myth into a gift emerged from the Transforming Tradition Workshop by Mr. Adhi Nugraha in September 2009.
We know the nutmeg as a spice that drew the Dutch to Indonesia and provided the Dutch East Indies company with much of its wealth, at the cost of many lives. Using carved rosewood, these young designers have now recovered the nutmeg as a symbol of Indonesian unity.
Palapa by Anastasia Sulemantoro, Annisa Fardan Nabila, Aulia Amanda Santoso, Emeraldi Kumastyo Paramaeswara and Maria Yosepha (etched brass is made by Kriya Nusantara) rosewood and brass, 2010
Their statement
PALAPA begins with the concept of "giving" as it is an Indonesian people nature to give. It is reflected in many Indonesian tradition and lifestyle, from daily activities, to ritual and religious ceremony. Furthermore, it is a common thing for Indonesian to bring gift for closest people, like family and friends after their trip to foreign places.
We choose jewelry as a gift object to be developed, as jewelry is a product designed for exposing itself, and has an ability to create interaction between the user and others using its attractive visual appearance.
The basic form of PALAPA is a sphere sliced into eight pieces. Since sphere has neither front nor backside, dominant wouldn’t exist as all sides are equal.
The eight amount itself comes from eastern spiritual philosophy based on eight wind direction, which also represents eight ethnic group existing in Indonesia based on isle groups and islands in Indonesia; Sumatra, Java, Borneo, Celebes, Nusa Tenggara, Bali, Moluccan, and Papua. Each piece expresses the uniqueness of every ethnic group in every island, which is visually represented by its traditional decorative pattern.
As we collected images of Indonesia from all provinces, a combination of brown and golden shade dominate, which underlies us to make the choice of material; rosewood and golden metal.
Traditional pattern metal attached to wooden piece represents every ethnic group is unique, special and has their own characters. This pattern variation will enable people to choose which one represents them best.
Back to the main concept of giving, here every piece is meant to be given to closest persons as a gift from one who has bought PALAPA from Indonesia. Here, the act of giving will make a personal expression in both of the giver and the given one.
The basic structure of PALAPA is to unite all the pieces in one unity, which is a metaphor to Indonesia motto; Bhinneka Tunggal Ika (Instead of the differences, stay the unity). Every single piece represents uniqueness and diversity, whereas all the eight pieces are combined, a solid sphere will be formed. It represents unity, since a solid sphere wouldn’t be formed when apiece is missed.
PALAPA pieces are made from rosewood with the traditional pattern shaped metal attached on it. When apiece stands alone, adornment beauty shimmers with sparkle of the metal, yet a sweet humble brown appears when all the pieces are combined, philosophizing; to form a unity one have to forbear one’s ego to accept others.
It is all connected with the naming of PALAPA itself. The word PALAPA comes from Sumpah Palapa from Patih (vice regent) Gadjah Mada who has swore not to eat palapa fruit (nutmeg) before he could unite Nusantara – a term used by Indonesian people to define Indonesian archipelago.
Briefly, PALAPA isn’t only about a gift, or jewelry, but a message for Indonesia and world that together we should advance unity despite of our egos.
Palapa is part of the Welcome Signs exhibition. It reflects the way in which jewellery in the Asia Pacific is drawing inspiration from traditions involving organic materials.
Buy ceramics for Queensland flood victims
The irrepressible Vipoo Srivilasa has organised an auction to support the Premier’s Disaster Relief Appeal to assist victims of the flooding in Queensland.
According to Vipoo, "After watching the terrible footage on the news about the Queensland flooding, I was so moved I felt like I had to do something, so I went straight to the Appeal web-site to make a donation. However, I didn’t feel like I had done enough, but being an artist I can only afford so much by way of a monetary sum, but then I realised I could donate my artwork instead! Then I thought of an art auction to make the donation a bit bigger.”
Ceramicists have responded wonderfully. Already 40 of best Australian and overseas ceramicists have donated work to the cause.
The auction will happen online at ebay.com.au from Friday 4th to Sunday 6th
February, 2011. You can preview the work by following the link at Vipoo’s web-site: www.vipoo.com. To be notified when the auction is online please email vipoo@hotmail.com with the word ‘Auction’ as a subject. For an interview, further images, or to arrange a photo-call please contact Vipoo Srivilasa on 0425-710-149. Starting bids are at the discretion of the donor artist and will range from Aust. $20 upwards. Please note: freight/insurance and any additional fees are to be paid by the successful bidder and arranged with the respective artist.
Clearly, it’s time to open your purse…


