Craft Unbound Rotating Header Image

India

A long and winding road through Rajasthan

Among a new generation of idealists in Kishangarh

Among a new generation of idealists in Kishangarh

I was in Ahmedabad for ten days recently to work on the Make it New Again conference at National Institute of Design. In the enchanted city, we had a delirious range of master craftspeople, young entrepreneurs, adventurous designers, Aboriginal artists, and craft intellects gather to share ideas about the enhanced role of craft in the contemporary world.

Generally, I get a privileged view of what’s happening in world craft, filtered through the programing of events such as this conference and World Crafts Council extravaganzas. But it’s getting on the road and visiting villages where craft is still practiced that I tend to learn about what’s missing from these rosy views.

I had the opportunity after the conference of going to Kishangarh to teach a workshop at the new University of Central Rajasthan. I arrived late at night, embracing the warm night air after being confined in the freezing AC in First Class (there were no tickets available in Sleeper). Stumbling across the tracks, I found my host waiting patiently, who took me to my accommodation in the Heritage Hotel. Like many developments in Kishangarh, this mock Haveli is only two years old.

I found out soon after arrival that there was no WiFi or Internet in the rooms, but the staff lent me their hotel’s own dongle so I could get a connection during the night when they didn’t need it. This is a typical Indian exchange – disappointment with services followed by a generous gesture. Perhaps there would be more reliable Internet in Australian hotels, but they would charge you for it and would happily abandon you if there was a fault.

The motto of Central University of Rajasthan is ‘Education for Sustainable Development’. For our workshop, we focused on the concept of sustainability, to understand what it means to preserve the past, and when it might be better to let go. The students were mostly Rajasthani and quite idealistic about the negative impact of economic development. They seemed to embrace the discussions, offering critical perspectives on commodification. It was clear that this was a new generation of open-minded young Indians which offered much promise for all the new organisations and businesses that are starting up around the country.

Women from Jharkhand learning to make circuits for solar panels with Barefoot College in Thilonia

Women from Jharkhand learning to make circuits for solar panels with Barefoot College in Thilonia

After the workshop I was kindly invited by local Australian Fiona Wright and her husband to visit Thilonia, the fabled village of Barefoot College. I’d seen Bunker Roy speak about this in 2010 and found it impossibly idealistic. But seeing for myself the women from Jharkhand making circuits for solar panels, I lost any doubts about the project. It was an inspiring experience.

Wall in Thilonia where the recipients of a work subsidy are named, along with number of days and full payment. There's no escaping the truth.

Wall in Thilonia where the recipients of a work subsidy are named, along with number of days and full payment. There's no escaping the truth.

Afterwards, a person who runs a new start-up for online craft sales offered to show me some villages on the way back to Jaipur. In his little jeep, we trundled down endless bumpy roads to find a village that he has been working with to supply goods for sale.

On arrival, I found myself the object of a traditional welcome. A woman came out of the house to drape a garland of flowers around my neck and anoint my forehead with a tilak red thumbprint. I do confess to a romantic notion about traditional welcome ceremonies, so was quite overcome to be greeted like this.

Residents from the village of Kashod in Rajasthan prepare something in recognition of Sangam Project.

Residents from the village of Kashod in Rajasthan prepare something in recognition of Sangam Project.

We then went inside for a chai and sit down. During this time, various men came and went. They seemed quite distant from any craft production, and I began to wonder if I was captive to some patriarchal elite in the village. After some time, and in fading light, we eventually went to visit some of the homes were women embroidered. In what seemed an endless succession, I was invited into room after room where women stretched their fabric to work on. They eagerly demonstrated their techniques for me. I was very grateful for the contact, but the embroidery itself seemed quite elemental, particularly compared to the masters present in Make it New Again. Many of the sequins were glued onto the stretch fabric.

Being shown the embroidery set up

Being shown the embroidery set up

This in itself isn’t an issue for a village that clearly maintained a local craft production. But there were expectations attached to my presence that I could be able to take it further, perhaps opening new markets for them. It is conceivable that a designer could come to live with these women and develop a unique product that would stand out from others. They were in the business of setting up an impressive village office, that could prove a hub for this. But visiting their homes, I was quite struck by the wonderful visual sense evident in the arrangement of objects on shelves. An alternative route would be develop the design skills of the women themselves in an alternative medium, like graphics.

During the long freezing drive back to Jaipur, I worked through the experience. What to do with such great expectations? Is the one-off presence of an outsider like myself sufficient in itself as an unusual event to give honour to the local embroiderers? How can a product carry values that are part of village life? There was many questions floating around, but one definite conclusion settled in my mind. I discarded any notion that Rajasthan was saturated with craft NGOs. The region has a potent combination of need, and capacity, but the challenges should not be underestimated. I do dip my lid at those who make a fist of it.

No such thing as a free football–we need to defend ‘made in India’

Headline from the Age newspaper in Grand Final week

Headline from the Age newspaper in Grand Final week

The iconic Australian football manufacturer Sherrin has been forced to withdraw its half a million footballs, after it was discovered they were sewn by poor children in India.

With maximal impact, the scandal broke in Fairfax media at the beginning of Grand Final weekend. Despite safeguards and standards of corporate social responsibility, it was revealed that children in the slums of Jalandhar in the Punjab are paid as little as 12 cents an hour. At the same time, they experience damaging side effects including septic fingers, allergies and back problems. More importantly, they also lose the opportunity to gain an education and escape poverty.

The follow up story at the beginning of the week reported that a young boy Dylan Ferlano had found a needle in an Auskick football. This prompted Sherrin CEO Chris Lambert to withdraw all the footballs to the coast of $1 million.

From a global perspective it’s a salutary tale. Footy is one of our most sacred institutions. The oval ball is an object around which we celebrate noble Aussie virtues of mateship, guts and reconciliation. Yet even here, the snaking supply chain of globalisation finds its way in, taking away our otherwise innocent enjoyment. In this case, it literally pricks out conscience. It’s similar to the scandal associated with worker suicides at the Foxconn factories that produce the iPhone.

This is not a new story. The tale reinforces the colonial perspective on the Third world that was so masterfully captured in Joseph Conrad’s depiction of Congo’s rubber plantations in Heart of Darkness—‘the horror, the horror.’ The immediate response is to cease supporting the operation and hope it closes down. Bit the Sherrin football scandal has the potential to taint other products made in India by association.

Without diminishing the shame of child labour, the Sherrin scandal does reveal the strength of craft skill in contemporary India. While we might see it as drudgery, there are at least 20 million Indian adults who take pride in their capacity to made beautiful objects by hand. The techniques of block-printing, hand-weaving and natural dyes are becoming increasingly rare and sought after.

Artisans of Fashion display in Strand Arcade, Sydney

Artisans of Fashion display in Strand Arcade, Sydney

At the same time that ‘made in India’ is vilified in Melbourne, it is being celebrated in Sydney. From late winter, the Artisans of Fashion program has been promoting the craft skills of India. Australia’s top fashion designers feature in parades and exhibitions centred in the city’s Strand Arcade. Billboards around Sydney featuring waif like models set against a backdrop of vibrant colourful India.

Far from demonising hand production, the key aim of Artisans of Fashion is to help it survive. According to its founder Carline Poiner , ‘Once a generation stops using a particular technique, it is lost.’

Increasingly, Australian designers are going to India to take advantage of these skills. And it’s more about quality than profit margin. In the case of that other iconic sport, the Melbourne design Simone Le Amon has made a career out of partnership with an Indian cricket ball manufacturer, who provides offcuts for her ‘A good sport’ bracelets.

Set in Sydney’s design precinct of Surry Hills, Planet is one of the many upmarket outlets which is increasing amount of product that is made in India. For owner Ross Longmuir, making things for others is a long-standing practice in India, ‘Traditional hand craft skills in India go back centuries for export production and are spectacularly good’. Longmuir is even planning to set up a second home in India to focus more on local production.

Rather than pull out of India, Longmuir recommends that Sherrin set up education subsidies for female children in these communities. ‘And for this not to be a token move, I would suggest that Sheridan executives should visit India and get involved directly with this project and that there should be a follow up of results.’

For many Australians, involvement in India is not just a matter of getting stuff made cheaply. They have an interest in long-term benefits. Designer Carole Douglas helped in the reconstruction of Ahmedabad after the earthquake. Funds from Artisans of Fashion go to towards supporting an orphanage in Jaipur.

We’ve become increasingly dependent on the skills of people from countries like India. They make our clothes, build our gadgets, answer our telephones, administer our finances and code our software. Returning footballs, even in such quantity, is not going to stem our increasing dependence on the work of others.

Certainly, it is important to develop strong codes of practice and workable auditing procedures. But in the end, it will come down to the consumer to accept that we have to pay more for what we use. There’s no such thing as a free football.

The journey begins

Moe Chiba opening the Visible Hand forum

Moe Chiba opening the Visible Hand forum

Sangam – the Australia India Design Platform was launched in Melbourne on 21 July.  

During the day, RMIT Industrial Design hosted the Ethical Design Laboratory’s workshop into ethical labelling. Experts from around Australia met to develop a set of standards for creative collaborations. Representatives from law and design, alongside leading practitioners, considered best practice for labelling of transnational cultural products. These protocols contribute to the development of a Code of Practice for Creative Collaborations, supported by UNESCO. The results from Melbourne will be published on the website for discussion next month and then presented in Delhi at the mirror event on 21-22 October this year. 

In the evening, a panel considered what it means for an Australian designer to work in India today. The coordinator Kevin Murray opened the session with a reflection on the strength of Australian designers, coming from country whose experience of reconciliation grants a sensitivity to cultural difference. This included included video messages from four designers in India. The panel was led by Moe Chiba, the section head of culture for UNESCO New Delhi, who highlighted the role of designers in sustaining India’s cultural heritage, particularly in the crafts. Local textile designer Sara Thorn defied received wisdom about authenticity and argued for the virtue of artisans working with machines in India. Architect Chris Godsell reflected on his experience in building sports stadiums for the Delhi Commonwealth Games in 2010. While providing a cautionary tale about potential pitfalls, he spoke positively about the energy and capacity of Indian partners. Finally, Soumitri Varadarajan talked about the impact that design can have in India, focusing on the issue of maternal health. Afterwards, the panel was hosted at a network dinner at the City of Melbourne, including leading figures from the Indian community and government. (A recording of the forum is available here).

Overall, the evening generated a positive reflection on the opportunities for Australian designers working in India. But at the same time, there were some important questions posed that will remain challenges for the project:

From the Australian perspective, India has much to offer in terms of rich decorative traditions and expanding market. But what then from an Indian perspective might Australia have to offer in exchange? The answer for this question will unfold at the mirror forum in Delhi later this year.

In terms of developing standards for collaboration, there is much interest in focusing previous discussions towards a set of principles that can build confidence in product development partnerships between designers and craftspersons. The next challenge is to link those standards to the market, so that they can have direct economic benefits for those involved. This a matter for future workshops that will explore models of consumer engagement, particularly with social networks.

The journey began with a buoyant march, but steep mountains loom ahead. To follow, go to www.sangamproject.net and subscribe to email updates.

The Visible Hand: What Made in India means today

You are invited to a discussion about Australia-India partnerships in craft and design.

Thursday 21 July 6-7:30pm
Yasuko Hiraoka Myer Room, Sidney Myer Asia Centre, University of Melbourne

Speakers include Ritu Sethi (Director, Craft Revival Trust), Chris Godsell (architect with Peddel Thorp), Sara Thorn (fashion designer) and Soumitri Varadarajan (Industrial Design, RMIT)

This is a State of Design event presented by Sangam – the Australia India Design Platform, a program of the Ethical Design Laboratory at RMIT Centre for Design, in partnership with Australia India Institute, Australia Council, City of Melbourne, Asialink and Craft Victoria.

India is both one of the world’s leading economies and a treasury of cultural traditions. While in the past, many craftspeople and artists have travelled to India for creative inspiration, today new partnerships are emerging in design. Architects, fashion designers and industrial designers are finding new opportunities in the demand for skills both inside and outside India. In particular, India has an enormous capacity of craft skill that is lacking in the West. As India gears up for increased export activity, how will the ‘Made in India’ brand compare to ‘Made in China’? What are ways of local designers to add ethical value to their products through partnership with India? How can cultural differences between Australia and India be negotiated to enable productive partnerships?

Design can play an important role in building partnerships in our region. Globalisation is now extending beyond the large-scale factories of southern China to include smaller village workshops in south Asia. This offers many opportunities for designers to create product that carries symbolic meaning. But to design product that is made in villages requires an understanding of their needs and concerns.

This event is about design practice that moves between Australia and India. It is looking at how the stories of production can travel across the supply chain from village to urban boutique.

This seminar is part of Sangam – the Australia India Design Platform, a series of forums and workshops over three years in Australia and India with the aim of creating a shared understanding for creative partnerships in product development.

RSVP by 15 July to rsvp@sangamproject.net. Inquiries info@sangamproject.net.

Sangam – the Australia India Design Platform, is managed by the Ethical Design Laboratory, a research area of RMIT Centre for Design, including researchers from Australian Catholic University, University of Melbourne and University of New South Wales. It is supported by the Australia Council as a strategic initiative of the Visual Arts Board and the Australia India Institute. Partners in Australia include Australian Craft & Design Centres including Craft Australia, Arts Law and National Association of the Visual Arts. Partners in India include Craft Revival Trust, National Institute for Design, the National Institute of Fashion Technology and Jindal Global University. This platform is associated with the World Craft Council and the ICOGRADA through Indigo, the indigenous design network.

Photo of Kolkata flower market by Sandra Bowkett

Australia-India Design Residency

How would you like to work with Indian craft?

Flower market in Kolkata by Sandra Bowkett

Flower market in Kolkata by Sandra Bowkett

Australia India Design Platform is seeking expressions of interest for an Australia-India Design Residency.  AIDP is a three year program of forums and workshops in Australia and India that aims to develop fair standards in product development which can add value to craft practice in partnership with art and design.

India contains a wealth of traditional craft skills. They developed over millennia in a context of religion, caste and patronage. In the 20th century, craft became a key expression of nationalism and democracy that emerged following independence from British rule. The twin forces of globalisation and urbanisation are now threatening these crafts. Cheap imports undercut local markets and faster lifestyles provide less time for handmade production. But given the enduring importance of craft for identity, many seek to adapt craft traditions for the changing world.

Australian craftspersons and designers have been travelling to India since the 1970s. The culture is a rich source of inspiration for visitors. It not only provides a feast of colour, but also a love or adornment that can be applied to creative practice back home. In recent years, relationships have developed that represent more ongoing forms of partnership. These have included attempts at product development that provide alternative markets for otherwise languishing crafts.

These partnerships are likely to increase as artisans become more connected. But how can these kinds of craft-design collaborations develop beyond a model of outsourcing that takes production for granted? This is a time for new forms of collaboration that reflect an increasingly multilateral world and a maturing partnership between Australia and India.

The AIDP residency is an opportunity for an Australian designer or craftsperson to travel to India and develop ideas for potential product development.

Aims:

  • To introduce an Australian designer/craftsperson to opportunities of working with Indian artisans
  • To contribute to a forum and workshop in Delhi planned for 14-18 October
  • To explore models of creative collaboration between Australia and India, craft and design
  • To support a traditional craft through product development for urban markets
  • To develop new paths of regional engagement for Australian designers and craftspersons
  • Residency details:

  • Date: 10 October – 7 November 2011
  • Location: New Delhi Arts Residency, Lajpat Nagar, New Delhi
  • Residency includes:

  • Return economy airfare
  • $3,000 expenses
  • Four weeks accommodation
  • Eligibility:

  • You must be an Australian citizen.
  • You must have an established practice in craft and/or product design.
  • The application must contain:

  • A CV
  • A biography (less than 200 words)
  • An explanation of why you want to work in India (less than 500 words)
  • Up to six images of relevant work
  • Applications are due 30 June 2011 by email to aidp@newtrad.org.

    For more information

  • Email aidp@newtrad.org
  • Website http://aidp.newtrad.org
  • For a taste of Indian crafts, look at Handmade in India by Aditi & M.P. Ranjan
  • This project has been assisted by the Australian Government through the Australia Council for the Arts, its arts funding and advisory body, and the Australia India Institute.

    The Australia India Design Platform is managed by the Ethical Design Laboratory, a consortium based at RMIT Centre for Design, including researchers from Australian Catholic University and University of Melbourne. Partners in Australia include Australian Craft & Design Centres including Craft Australia, Arts Law and National Association of the Visual Arts and COFA at University NSW. Partners in India include Craft Revival Trust, National Institute for Design, the National Institute of Fashion Technology and Jindal Global University. This platform is associated with the World Craft Council and the ICOGRADA through Indigo, the indigenous design network.

    Crosshatched 2011–mudka in Victoria

    Manohar Lul working on a Mudka

    Manohar Lul working on a Mudka

    Mudka at Tullarook

    Mudka at Tullarook

    image

    image

    An overview view of Crosshatched 2011

    The focus of the Crosshatched project this year is the mudka form, the traditional Indian water storage pot, round bottomed and full bodied, as functional as it is beautiful. It is used throughout India. The ability to cool water to a pleasurable temperature due to the evaporation of water on the exterior wall of the porous body is a sustainable cooling system we could utilize in our own households.

    The Crosshatched team, traditional Indian potters Manohar Lal and Dharmveer, ceramic sculptor Ann Ferguson and myself will engage with others to generate what we envisage will be an exciting 5 weeks of ceramic cross-cultural collaborations.

    There are two main activities. Tallarook Stacks. A Regional Arts Victoria funded venture where by the building technique used to make mudka will be utilized to create a community sculpture. Series of these forms will be embellished with local earth materials by the Tallarook community facilitated by Ann to come together as an installation to be sited at the Tallarook Mechanics Institute.

    The other, an exhibition at pan Gallery will see the mudka in its traditional form. The potters over the time they are here will make mudka, some decorated with traditional designs some unadorned. These will be woodfired in a replica of their home kilns. These will be exhibited at pan Gallery along side mudka that will have been painted by Melbourne artists. The latter will be sold via a silent auction to raise fund for improved kiln technology in their home village.

    Sandra Bowkett for the Crosshatch Team

    image

    image

    The Regional Arts Fund is an Australian Government initiative supporting the arts in regional and remote Australia, administered in Victoria by Regional Arts Victoria

    Welcome signs in Delhi

    You are most welcome to visit the exhibition Welcome Signs: Contemporary Interpretations of the Garland at Ashok Hotel, New Delhi, 4-6 February 2011. If you are not able to be there personally, you can view the work online.

    Welcome Signs is an exhibition of contemporary jewellery from across the Asia Pacific that draws inspiration from the ornament of hospitality.

    This exhibition is part of an international survey that features in a jewellery summit titled Abhushan: Tradition & Design – Dialogues for the 21st Century. This summit is organised by the World Craft Council and occurs in New Delhi, 4-6 February 2011.

    Click images for information about participating artists:

    Welcome Signs is curated by Kevin Murray. The participation of Victorian artists is supported by the Victorian Government through Arts Victoria.

    Gina Narayan–an Indian necklace across the Pacific

    Gina Narayan

    Gina Narayan

    Gina Narayan is a product of the Pacific Indian diaspora. Her forbears arrived in Fiji as indentured labourers for the sugar plantations. Born as a third generation Indian in Fiji, Gina’s family moved to Australia, where she eventually developed a profession as digital marketer. But to re-connect with her past, she has taken to a much more material medium, jewellery.

    Her works draws on the material legacy of her family’s journey. Most of the Indians who arrived in Fiji were illiterate, so the story of their past rested particularly on the material remnants of their previous life. The Rajasthan origins of Gina’s family were most real in the bells that they retained. Gina has developed her own line of jewellery out of her worldly experiences under the label ji – Inspirations of Fiji.

    These are her descriptions of work for the exhibition Welcome Signs.

    Gina Narayan 'Term Deposit' coral and silver coin

    Gina Narayan 'Term Deposit' coral and silver coin

    Coral and Silver coin – Red coral symbolises cultures that have come to the shores of Fiji in search of a new life (either by choice or as indentured labours). The Silver coin a significant symbol of the Indian influence in Fiji’s past.

     

     

     

     

     

    Gina Narayan 'Dusky Moon' black onyx and shel

    Gina Narayan 'Dusky Moon' black onyx and shel

    Black Onyx and Shell – Onyx, the core of Fiji with the shell representing & being a significant symbol of its indigenous past. The red corals among the strong Onyx represent other cultures that have come to the shores of Fiji and are now an integral part of Fiji.

    Kala Raksha: Three initiatives for the artisan designer

    There is an old, ongoing, and passionate debate about the difference between art and craft. This debate will probably never find consensus, but it makes us ponder and observe. Years ago, three very successful traditional artisans of Kutch gave their opinions: Ismailbhai said, “The difference is imagination and skill.” “Art is what you do the first time; after that, it is craftsmanship,” Ali Mohammed Isha elaborated. And Lachhuben added, “Everyone can do craft, but not all can do art.”

    Art requires concept, imagination, thought. All craft is not art. If the artisan is simply executing patterns or rote copying, it is not art. The head and the heart are as essential as the hands.

    The debate matters because it has critical implications for not just the survival but the flourishing of traditional artisans. The economic standards by which art and craft are valued are night and day apart. More than that, cultural hierarchies play out in the terms used. Craft connotes charming diminutive workers, while Art commands respect.

    In art, the individual conceives an idea and executes it in his or her medium. It is an activity of self expression. Traditional arts or crafts were usually more functional. A product was created as a communication between maker and user. But as in art, the artisan both conceived the product and created it.

    When the relationships between maker and user broke down, design emerged as a separate entity. In craft, it is usually called design intervention, and it indicates a separation between concept and execution. In the process, the concept retains its value, while the execution becomes labour.

    In order to reverse the trend, Kala Raksha started Kala Raksha Vidhyalaya, the first design school for traditional artisans. Here, artisans learn design in order to be able to create more effectively for new, distant markets. The unique concepts of each artisan designer are valued, consciousness and confidence increase, and the art aspect of craft reemerges. Artisan Design emphasies the aspect of the artisan’s thought.

    Now, Kala Raksha has added a logo to this concept, in order to create visibility and value for the individual’s creative effort. Artisan Design also creates value for the integrated spirit of tradition. This is the symbol of integration of concept and execution, and of raising status of the artisan. It is a new fair trade idea—fair trade for the creative spirit. Artisan Design certifies that a product is an artisan’s own creative innovation. It celebrates the individual’s heart, mind and hand.

    The second initiative is e-portfolios of the Artisan Designers who have graduated from Kala Raksha Vidhyalaya. Each graduate has invested a year of hard work and incredible creativity, to embark on a unique artistic path. Through the e-portfolios, Kala Raksha will facilitate contact to world markets for each of these artists. The contemporary market has a critical role to play in recognizing and honouring the spirit of the creator. With information technology, emerging artisan designers can be discovered by people who can value their work. The portfolios will be maintained on a new website www.kalaraksha-vidhyalaya.org to be launched in January 2011.

    The third initiative is live in time for the holiday season. It is a collaboration with Equal Craft, a socially conscious marketplace that provides world citizens with excellent world art, and artisans with true global market value and recognition. www.equalcraft.com

    Combining age old tradition and the latest technology, Kala Raksha and Equal Craft are breaking social barriers. E-commerce makes it possible for rural artisans to directly connect with long distance markets. The fact that one can ask what is the difference between a quilter in Vermont selling her quilts on Etsy.com and Lachhuben Rabari selling her embroidered bags on Equalcraft.com says it all. There is no difference. The venture is leveling the playing field. The difference is that now Lachhuben can sell her embroidered bags directly to anyone in the world—and she can get direct feedback from her customers!

    Equal Craft’s contemporary technology makes it possible to sell the story– the cultural and personal context that creates value –along with the product. You can follow what else Lachhuben has made. And you can ask this Rabari woman what she thought about when she created it—and get her response.

    In the way that Kala Raksha Vidhyalaya offers design education to artisans with no formal education, Equalcraft.com makes social networking possible for artisan designers who may not read and write.

    Karl Millard – made in India, sold in India

    Patchwork pepper grinder

    Patchwork pepper grinder

    Karl Millard, Patchwork pepper grinder 2001, Sterling silver, brass, bronze, gilding metal, monel, copper. Grinding mechanism: Peugeot stainless steel cast and fabricated

    Karl Millard is a Melbourne metalsmith whose work has gained high profile, particularly in the Transformations exhibition at the National Gallery of Australia. He has mastered a particular method of combining metals in a patchwork pattern that is quite unique and highly regarded. As part of his interest in artisanship, he has also travelled to India where he resided in Tamil Naidu village specialising in metal casting.

    Last year he was invited by the Indian silverware company Ravissant to design and make prototypes for silver tea sets. Ravissant was established in 1992 after regular visits by a Dutch silversmith developed a local industry in this medium. One of their designers saw Karl’s work on display at an exhibition of RMIT metal that travelled to the Australian High Commission in Delhi. Karl’s ‘multi-metal’ technique appealed to their interest in colour and pattern.

    image

    image


    Technical drawing of water jug

    image

    image


    Two Ravissant workers developing a mock-up
    image

    image



    The mock-up ready for inspection

    image

    image


    All hands on the bench, ready to fill orders

    So they invited Karl to spend four weeks at their factory where he would design new tea sets. When Karl arrived, they were in the process of setting up their own casting and enamel departments. Karl found them very easy to work with, ‘You can realise a piece from a drawing quickly. It takes only four days to go from drawing to mock-up in metal.’ It was up to Karl to produce technical drawings for each of the designs that would enable them to be made on commission whenever required.

    image

    image



    The silver and ebony tea pot that will be display in the World of Small Things.

    image

    image

    The ebony handle insert was unusual for Karl, who had never used wood before. But there needed to be heat protection for the hand, and Ravissant had a policy never to use plastic. Karl was also impressed by the way their casting was based on a non-central axis, which contrasted with the Western value of symmetry. He enjoyed making more fluid forms. That’s something he take more advantage of next time.

    According to Karl:

    The culture of metal in India is so strong. The use of metal in tea pots is like our ceramic teapot here. Their silver tea pots are about everyday use, not about hiding it away in a cupboard. They buy it as a family gift: older people buy a set for daughter or son who is about to be married, or New Year’s Day gift giving.

    The growing Indian middle class market provides Karl with an opportunity to make work at a scale and quality he’d rarely find in Australia. Here, his classic pepper grinders are sold only as works of art, for collections rather than use. At Ravissant, they have 122 silversmiths at work, who are able to turn an order for a whole tea set around in a week. For Karl, ‘it’s not based on supermarket or fashion cycle where you have to make 2,000 to make it work.’

    image

    image

    image

    image

    Karl’s work represents a new cycle for craft and design in Australia. Rather than a designer commissioning handmade product in a poor country for Western consumption, an Indian company buys the designs themselves, makes them with craft labour, and then sells them to their own middle class. Here’s an opportunity in Australia for seeing our own talent realised, albeit by someone else.

    Karl’s work is part of the World of Small Things exhibition