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Craft Aotearoa launches in Wellington

Launch of Craft Aotearoa at NZ Academy of Arts

Launch of Craft Aotearoa at NZ Academy of Arts

Twenty years after the closure of the Crafts Council of New Zealand, a new national organisation has been founded to advocate for the country’s crafts. Craft Aotearoa was heralded by a large crowd at the New Zealand Academy of the Arts on 6 September 2012. It coincided with the opening of Kete, an exhibition of work from participating New Zealand craft galleries and accompanying forum.

Craft Aotearoa is led by Jenna Philpott, who conceived the idea after spending time with Craft UK, when she saw the positive impact of having a national craft organisation. The names ‘Craft Aotearoa’ and ‘Kete’ have a distinctly bicultural meaning. This was welcomed by Toi Maori, who joined in as partners in both the exhibition and talks. Warren Feeney, director of the NZ Academy, coordinated the four day event.

Keri-Mei Zagrobelna at her work in Kete, the craft fair at Wellington

Keri-Mei Zagrobelna at her work in Kete, the craft fair at Wellington

The range of galleries was impressive. Highlights included the carved Corian tiki by Rangi Kepi, Matthew McIntyre Wilson’s woven copper kete, the resilient Christchurch gallery The National, the edgy work from Whiteriea’s jewellery students, Anna Miles Gallery, Masterworks, the ceramics of Mia Hamilton and the inventive products coming from F3 Design in Christchurch. Indeed, there was a lot of talk about Christchurch at Kete, as residents battle on into the second year without reconstruction. Despite these challenges, a new powerful spirit of creativity seems to have been forged amongst those who remain.

 

Reuben Friend, curator at City Gallery, (extreme right) showing a mallet by Lionel Grant, housed in a specially made box by Tim Wigamore (on extreme left). He made the point that the taonga (cultural power) was as much in the box as in what it contained - a statement some strongly disagreed with.

Reuben Friend, curator at City Gallery, (extreme right) showing a mallet by Lionel Grant, housed in a specially made box by Tim Wigamore (on extreme left). He made the point that the taonga (cultural power) was as much in the box as in what it contained - a statement some strongly disagreed with.

The Toi Maori forum was particularly interesting. Mention was made of the Maori designs that Rangi Kipa made for underwear to coincide with the Rugby World Cup. While this was seen by some as degrading, Rangi defended his work on the basis of implicit acceptance by his elders. The forum demonstrated that there is no one position when it comes to the relation between tradition and opportunity in Maori design practice.

Mia Hamilton's ceramic wall jewellery

Mia Hamilton's ceramic wall jewellery

It will be fascinating to see where Craft Aotearoa goes from here. Clearly ObjectSpace in Auckland represents the front stage of craft and design, exhibiting cutting edge work. But there does seem space for an inclusive organisation that can offer a broad spectrum of artists with a common story. The craft fair Kete was particularly promising and it would be great to see it grow in coming years – perhaps even with some Australian representation.

As an Australian, the whole weekend was a captivating experience. It was refreshing to witness such commitment to a constructing a national story through things.

I only hope that we won’t have to wait another 20 years before we can come together to celebrate Australian craft like this. While the Federal funding for Craft Australia was meant to be channelled into a national craft strategy, the first year has been taken up with the cost of winding down the organisation. As yet, there has been no public consultation about what the next three years will bring.

With the support of crowd-funding, Australia has been able to maintain its global link through the Australasian Craft Network, which will be recognised at the upcoming World Crafts Council General Assembly in Chennai next month. Now with Craft Aotearoa as a partner, there’s the potential for a strong regional network that can demonstrate the importance of craft as a lingua franca in our part of the world.

The Story of the Yellow Ring

Margarita Sampson grapples with the rates of exchange between celebrity and local jewellery

Ted Noten, Little Miss Piggy ring, photo by Zoe Brand

Ted Noten, Little Miss Piggy ring, photo by Zoe Brand

In February I had the pleasure of attending Jemposium, a symposium of contemporary jewellery held in Wellington, NZ. Among other esteemed practitioners, Ted Noten was billed as a keynote speaker, the Dutch jeweller who with associates Marcel van Kan & Cathelijne Engelkes had successfully transformed his Atelier Ted Noten (ATN) into a sought-after brand, utilising the tropes of fashion & advertising in a Hirst/Koons/Warholian fashion. Ted was elevated to a near-mystical persona, with witty slogans that suggested “Ted Noten loves women” among others.

Ted, alas, was not able to make it, and sent both a video of himself and his 2-I-C Marcel van Kan. Meanwhile, over at Photo-Space the ATN Miss Piggy “Wanna Swap your Ring?” project was in full swing. The concept: a certain amount of pink nylon pig- rings (of an infinite series) were arranged in the form of a gun, and you could take one and replace it with a ring of your own you didn’t want any-more. It could be a failed experiment from your studio (the text suggested), a ring (ie engagement) someone had given you that you never wanted, etc. It took place in different cities in the world, with each one assuming its own character. The wall of rings will now be exhibited elsewhere, so the New Zealand one, as others, one will form a unique snapshot of a time and place.

Ted Noten Little Miss Piggy installation, photo by Zoe Brand

Ted Noten Little Miss Piggy installation, photo by Zoe Brand

It troubled me somewhat, and investigating exactly why has taken a while to nut out. It’s complex and I’m not sure I’ve nailed it even now. Here’s the deal: the rings read to me as design-trinkets. A ring that had any associated value to me (even bad memories) as a straight swap to a ring that came out of a big plastic bag by the handful? That doesn’t seem fair, ATN – where are your memories and associations? Your offering, as it were, of yourself? Or are we buying into a rhetoric that says: because of your status, your mass-produced trinket is glamorous, desirable and equal one-to-one with anything we may have to offer? Strangely, if they had been for sale (they retail at 30 euros online), I would have been happy to buy one. Money has no intrinsic value, either. So what price do I put on my ring-associations? I would have been happy with a swap between people in different countries where we offered a similar ring (I loved the pin-swap with the ‘two hour time limit ‘making-parameter). I would have been happy to give a ring to the project, and it would have pleased me to think of it sitting next to the others. Interestingly, Marcel expressed ATN’s mild disappointment that the Japanese version contained many swapped rings made (on the spot) from wire or paper, or a cheap key-ring, for instance, thus subverting the suggested rules of exchange. So why not offer up a scrap of twisted paper, you ask? It…it just felt a bit disrespectful. Maybe the problem was that I was unable to proffer an equivalent item for exchange and thus felt thwarted by the original premise. Marcel had said that ATN wanted to play with ideas of value and worth, which, if that was the object, has been mightily successful in this case.

So, it wasn’t a high priority to get myself one…and yet, there was a little nagging envy as Jemposium people waggled their pink pig rings at each other. The allure of the desirable, finite item. The Birkin bag of Jemposium? Perhaps I should hurry down and get one? Rumours were that they’d all gone…Meanwhile, back at the ranch, Marcel van Kan took us through a presentation on the work of ATN. Despite being an admirer of the virtuosity of the work of ATN for many years, the talk left me a little cold for various reasons, not least being their condescending attitude to women…fickle, high-heeled-wearing, diamond-bedazzled-creatures… It felt like were we in another era (The text should read “Ted Noten loves his own idea of Women”). I was left with the feeling that there wasn’t much mana in the “Big Banana” of ATN.

At the conclusion of the talk Marcel, with a flourish, took a handful of leftover yellow rings from a previous project and threw them into the audience. One was heading straight my way, gosh… and as X (next to me) put in a heroic goalkeeper’s jump in front of me, the ring deflected off his sleeve and fell between my feet. Ah, the little yellow ring. Viperish thing. Hell, it was between my feet, everyone was excited, it was all good fun, wasn’t it? Still I couldn’t shake the feeling that I’d been swapped a shiny mirror for a piece of land. Beads and a handful of nails while the Euro’s steal the show. Again. I wasn’t the only one with misgivings, as later discreet, over-coffee-mutterings percolated.

So, I wore my yellow ATN ring for two days. I showed it off when people admired it. I tried to admire it myself. Were they now more desirable than the Miss Piggy ring? More exclusive? Was I special? X next to me was downcast, the pink rings had all been taken and the yellow was his last chance for a ring. (Although a mysterious VIP ATN banana ring showed up later…) Were we now in a strange ring-stratified hierarchy with ATN at the head? How did this happen so quickly, so easily? I loitered near the Miss Piggy ring-gun-wall later at the closing party and tried to screw up the courage to swap my yellow one for any number of the recognisable & desirable rings on the wall. Oooh, look, a minimalist Warwick Freeman, a cheeky Karl Fritsch, a lush Julia de Ville… not to mention the many other beautiful pieces with their hidden associations for the wearer. What was it that Warwick didn’t like about his ring? Or had some-one else put it there? The wall felt rich and meaningful and secretive. Full of narrative. Would I betray them by doing the clandestine swap? Certainly their work was desirable, but they had given it up in good faith. And I’m well-mannered by nature, was sober enough to decide it was probably theft, and thus kept my yellow ring.

By the last day I’d taken the yellow ring off. It wasn’t attractive in itself and I had very mixed feelings about it. I found X at the Masterclass and discretely handed it over. Oh Joy! I’d gotten rid of the troublesome thing and it had gone to someone who really wanted it, and was overjoyed to unexpectedly receive it. And here the story might have ended, except some time later, he came up and gave me a beautiful hand-made ring from his own studio… black, faceted, asymmetrical, bold & strong. A ring I would have chosen from a line-up. Tears sprang into my eyes. We each had a memento of Jemposium. We all came out happy. Larks sang from the treetops. The End.

Miss Piggy: “A democratised ring for everyone, available for a low price and manufactured in an unlimited series. With this rapid prototyped ring the artist tries to conquer the world: a genuine Ted Noten ring for every woman on earth is his ideal.” From the ATN website.

PS. On reading Kevin Murray’s ‘Till Death do us Part: Jewellery & its Human Host”( Noris Ioannou (ed.) Fremantle Arts Centre Press (1992)) I have a feeling some of this may have to do with a formalist vs a functionalist approach to jewellery. What do you think? Or is it Design vs Craft? Check out his article here.

Margarita Sampson is a Norfolk Island & Sydney-based contemporary jeweller & sculptor.

The Joyaviva project – ‘live’ jewellery that changes your world

Joyaviva has recently opened at RMIT Gallery, Melbourne. So begins a journey across the Pacific, to explore how the power of jewellery might be renewed for contemporary challenges.

21 jewellers from Australia, New Zealand and Chile draw from their cultures to create objects that can change our lives. Others will join from Bolivia and Mexico when Joyaviva is in Latin America, and the stories will grow as more people host the charms.

Objects in Joyaviva were created for issues relevant to the jeweller’s world, including recent earthquakes, road deaths, school exams, fertility, managerialism or sheer exuberant sociability. The exhibition combines the charms themselves with documentation of their use, including diaries, photos, videos and drawings.

To find out more, go to www.joyaviva.net, where you will find ways of tracking the journey.

Artists:

  • Australia: Roseanne Bartley, Melissa Cameron & Jill Hermans, Caz Guiney, Jin ah Jo, Blanche Tilden, Alice Whish
  • New Zealand: Jacqui Chan, Ilse-Marie Erl, Sarah Read, Gina Ropiha, Areta Wilkinson, Matthew Wilson, Kathryn Yeats
  • Chile: Guillermina Atunez, Francisco Ceppi, Analya Cespedes, Carolina Hornauer, Massiel Mariel, Angela Cura Mendez, Valentina Rosenthal, WALKA STUDIO

The exhibition is at RMIT Gallery until 24 March. Make a wish…

Australasian Craft Network calling

The Australasian Craft Network has been established as a bridge down-under with the World Craft Council.

The World Craft Council is the umbrella organisation of five regional associations (Africa, Asia Pacific, Europe, Latin America and North America), within which are various sub-regions. Historically, Australia and New Zealand have been in the South Pacific sub-region of the Asia Pacific region.  The WCC General Assembly meets every four years. Regional groups meet annually.

The WCC has two main goals:

  • To disseminate knowledge, to help craftspersons and revive languishing crafts in these regions and to provide a network and fellowship among craftspersons of the various nations, and to ensure that they are in communication with each other.
  • To bring crafts and craftspersons into the mainstream of life, connecting with the past through maintaining inherited traditions and looking into the future through the use of modern technology to experiment, innovate and reach out to new markets.

In 2008, the Pacific Craft Network was established as a means of disseminating information from the World Craft Council to the island communities, as well as providing a platform for development of projects particularly in association with the Pacific arts festivals.
To complement that, the Australasian Craft Network provides those non-islanders of the South Pacific with a similar conduit to the World Craft Council and also a means of organising activities to the broader benefit of craft culture.
In particular, there is interest in a future conference to consider the relevance of craft today in our region. Initial questions include:

  • Should craft, as a form of tactile literacy, be an essential part of education?
  • How does craft contribute to a healthier society?
  • Could the Global Financial Crisis lay the ground for a craft renaissance?
  • How does craft related to emerging practices such as ethical design?
  • How is a professional craft practice viable when there are no more collectors?
  • What are positive models for the relationship between craft and design?

Are there questions that you would add to this list? Please feel free to reply with your suggestions.

Members of the Australasian Craft Network will:

  • Receive emails of World Craft Council activities, including upcoming workshops and forums
  • Contribute to shaping events in the Australasian region that connect with the international craft world

To be part of this network, please submit your details here. You can also ‘like’ the Facebook page here.

ACN coordinators:

Dr Kevin Murray, vice-president, World Craft Council Asia Pacific Region
Lindy Joubert, Australian national entity, UNESCO Observatory
email australasiancraftnetwork@gmail.com
website: www.australasiancraftnetwork.net

 

 

 

 

Wellington charm school–power jewellery for today

Wellington charmers relaxing after a two-days of intensive talking and making

Wellington charmers relaxing after a two-days of intensive talking and making

Peter Deckers’ jewellery course at Whitireia Polytech has been producing a generation of particularly active contemporary jewellers. With projects like See Here, they have been not only making engaging art works but also finding new contexts for them to be seen.

The Wellington Charm School was one a series held in New Zealand, Australia and Chile. Around 24 jewellers, mainly from the Wellington region, spent a sun-blessed weekend in Porirua designing new charms for specific contexts. We had four particular themes: disaster, illness, travel and love.

One of the highlights was the session where each participant brought out their example of an existing charm. Most had objects of extraordinary poignancy that created links across generations, often to deceased parents. For the Maori participants, it was interesting to hear stories of how their charms were ‘activated’ through pilgrimage. It’s tempting to think that ‘power objects’ are a particular feature of the New Zealand upbringing, for both Maori and Pakeha alike.

An especially poignant moment when Vivian Atkinson laid down a seemingly endless charm bracelet

An especially poignant moment when Vivian Atkinson laid down a seemingly endless charm bracelet

Another notable feature of this workshop was the plausible medical applications of charms. The relevance of such objects to conditions such as blood pressure and asthma make it seem quite reasonable to imagine jewellers-in-residence at health clinics.

A charm for bushfires made by the workshop technician Matthew Wilson in trans-Tasman solidarity

A charm for bushfires made by the workshop technician Matthew Wilson in trans-Tasman solidarity

Typified in the Bone, Stone, Shell exhibition of 1988, modern New Zealand jewellery has been defined by the adaption of materials and techniques from Pacific adornment traditions to Western culture. The children of that generation seem interested not just in the process of material translation, but also the spirit of the taonga, the empowered object.

Niki Hastings-McFall–the new Pacific art of welcome

Niki Hastings-McFall

Niki Hastings-McFall

Niki Hastings-McFall was born in Titirangi, West Auckland, NZ. Much of her work is inspired by her Samoan heritage, discovered when she first met her father in 1992. She trained as a jeweller, and has a degree in Visual Arts from the University of Auckland at Manukau School of Visual Arts.  Both her jewellery and her larger assemblage works directly  reference her urban environment whilst maintaining strong connections to Polynesian culture.
 
Much of her earlier work is a response to the stereotyping which so often surrounds the South Pacific. As a Pakehaa / Samoan she uses the iconic to question the myth as a  way of exploring the liminal space which both separates and unites the different cultures that represent her place within a contemporary Pacific context.
 

Niki Hastings-McFall Too Much Shushi Lei

Niki Hastings-McFall Too Much Shushi Lei

Aesthetically speaking some of the work she is presently engaged with is not necessarily overtly Polynesian. However it is still generated by her signature understanding of past and present Pacific material culture twinned with an urban sensibility of post colonial Aotearoa
 
Hastings- McFall has exhibited extensively during the 15 years of her practice both nationally and overseas in Australia, France,  the USA, South America  and the UK. Her work is held in public and private collections in NZ (Auckland Art Gallery,Te Papa Tongarewa, Auckland University,  Chartwell, Victoria University, Auckland Museum etc) and internationally (British Museum UK, Museum fur Volkekund Germany, Queensland Art Gallery Australia, Tjibaou Centre New Caledonia etc)

Niki Hastings-McFall’s work features in the exhibition Welcome Signs.

Fran Allison–the lei of another land

Fran Allison

Fran Allison

Fran Allison is a New Zealand jeweller who interprets the ornamental traditions of her region within the context of her own cultural heritage.

Fran was born in New Zealand but graduated from Middlesex University and the Royal College of Art, London. She has shown her work in number of solo and group exhibitions including Assorted Titbits at the Dowse Art Museum and JOC (Jewellery Out of Context), which toured internationally. She currently lectures at Manukau Institue of Technology.

Her work for Welcome Signs is a Daisy Doily Chain, made from deconstructed crocheted white doilies collected from second hand shops. The daisy stems are made from lollipop sticks. According to Fran, ‘Each doily retains some trace of the women who lovingly crafted and used them.’

The daisy chain is one of the most common childhood encounters with the idea of jewellery. After romping through fields, children settle in a daisy patch and start making chains for each other by knotting their stems. Fran combines this game with the doily, which was one of the most common forms of needlework producing covers for household objects.

Living in the Pacific, Fran’s work also connects with the lei, the floral neck wreath used to honour guests. Fran’s Daisy Doily Chain creates a kind of lei for someone of European heritage (Pakeha) who is born in the Pacific.

Fran Allison 'Daisy Doily Chain' on France

Fran Allison 'Daisy Doily Chain' on France

Fran’s work will feature in the Welcome Signs exhibition.

The world needs your luck

Southern Charms: New Power Jewellery across the Pacific

Call for Expressions of Interest

How do we make luck where it is needed today?

Southern Charms is an exhibition of ‘power jewellery’ that demonstrates the relevance of objects to hopes and fears. It includes work designed by jewellers, designers and artists from Australia, New Zealand, Chile and Bolivia.

The exhibition will open at RMIT Gallery in February 2012. You are invited to submit an EOI, due by 4 December 2010. Please download the EOI details from here (or Spanish version). For more information about the project, visit www.craftunbound.net/projects/southern-charms.

From a hard to a soft place – national identity in metal and fibre

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It’s always enlivening when Damian Skinner comes to town. We gave at talk together at RMIT in the unusual setting of Hoyts Cinema 7 in Melbourne Central. It was disconcerting to see the students and jewellers lying back in their comfy seats as though waiting for a blockbuster.

Damian began with his reading of the ‘Provincial Problem’ – how antipodean jewellers reconcile their desire for recognition in Europe with their artistic drive for independent identity. Damian tries to turn this around by deconstructing the relationship of original and copy, claiming that the original needs the copy to assert its originality. It would be interesting to have a European response to Damian’s argument, or is the absence of north-south dialogue about this part of the very issue?

I chose to use Damian’s visit to consider what Australian jewellery is not. You would think if Australia followed the New Zealand path of Bone, Stone and Shell that it would have made much more of its national stone – the opal. Damian and I spent the rest of the day testing this out with the multitude of opal stores around town. We eventually found an underground jewellery scene (featuring Marcus Davidson and Dan Scurry) that had an entire project taking an Opal-Scope to Lightning Ridge. There’s always an underground if you dig deep enough!

I should reassure you that I didn’t just talk about the absence in Australian jewellery, but also spoke of jewellery with a social conscience as something marking our scene as distinct in the mid-1980s, and the issue of how national identity aligns with Melbourne’s Euro-centrism. But that’s to come in the book.

From a hard to a soft place, I spent the rest of the week in the Selling Yarns conference. This began with a burst of enthusiasm from Alison Page, who promoted the idea of a National Indigenous Design School. Her provocation provided the basis for many conversations to follow, as papers looked at community development and codes of practice. The participants included a strong mix of makers and shakers from all parts of Indigenous Australia. The mood on day one was extremely buoyant and affirming. On day two, that had turned towards potential threats, particularly from shady operators bringing in overseas fakes.

In a way, the conference seemed to offer two paths. One was to commercialise Indigenous craft and design so that it can compete directly with mainstream businesses. The other was to open up communities to cultural tourism – with much consultation.

Selling Yarns 2 managed to meet a great demand for discussion and support of Indigenous craft and design ventures. There was already talk of Selling Yarns 3. Why not? In a way, it seems to fill a space for fibre and textile arts which has lacked the regular conferences of ceramicists, glass artists and jewellers. Though a future challenge is to find a way of broadening the focus to include other media and opportunities for Indigenous men.

Reflecting back on the initial dialogue, it seems that in Australia the non-Indigenous response to Indigenous identity is largely bureaucratic, rather than creative. Perhaps we can think again about the staid image of bureaucracy and see it instead as an adventure in national identity.

Wellington I wonder

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Damian Skinner and I continued our jewellery journey down to Wellington principally to see the objects that featured in the Bone, Stone and Shell exhibition that toured Australia in 1988. While Te Papa had collected this exhibition as a historic moment in New Zealand culture, we found it scattered across the museum in different displays, telling different stories. The same could be said of their jewellery collection as a whole, which is spread across different artistic, historic and cultural areas, something which seemed to concern Damian.

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Collection manager Anne Brooks with photography curator Athol McCredie and Damian Skinner inspecting one of Tania Patterson’s ingenious flower pendants.

Wellington seemed like Melbourne to Auckland’s Sydney – darker, more cerebral and fashion conscious, though if only Melbourne had Wellington’s rain! While there weren’t jewellery exhibitions in galleries like Auckland, Avid and Quoil profiled the medium strongly.

In step with the city’s more speculative culture, Peter Decker’s students had a playful little exhibition at Wellington museum which used jewellery to forge alternative histories.

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From a distance, I’m stuck by what a powerful role jewellery has played in New Zealand cultural life. Bone, Stone and Shell has probably more detractors now than champions.  Yet it continues to resonate as testimony of how jewellers can forge a place for themselves which both asserts a sense of belonging and makes space for individual imagination.

This story certainly raises expectations of the role that craft might play. So let’s see what’s emerging in a country where the idea of craft as an art form is still relatively young. Bookending the other end of the Pacific is another thin vertical country, with distinctive indigenous craft traditions, neighbour to more powerful nations. What’s emerging in Chile…