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Noria Mabasa carves out a dream for herself

Bell-Roberts Gallery in Cape Town is hosting an exhibition by remarkable South African artist Noria Mabasa. More than 70 years old, Mabasa is one of several ceramicists from the northern province of Venda, bordering on Zimbabwe. For the past thirty years, she has been producing figures and pots with clay sourced from a local river.

Unlike other female artists, Mabasa also carves sculptures out of wood. She produces monumental installations drawing on traditional themes and the status of women. Like many Venda artists, she takes inspiration from personal visions and dreams.

While highly regarded within South Africa, art from Venda has little international profile. It would be wonderful if we could rustle up a touring show of Venda artists. If not, perhaps a residency would do. They are up for it.

A third hand between craft and trade

Christine Nicholls celebrates an exhibition that brings people of craft and trades to work together.

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‘Trades’, an innovative project conceived and sponsored by Craftsouth, Australia’s premier contemporary craft and design association, was that organization’s big ticket offering for 2008. In some respects Craftsouth operates along the lines of the artists’ and artisans’ guilds of yesteryear, offering a range of services to its membership, including the provision of professional accreditation and artist insurance. Craftsouth also plays an important advocacy role for its members. This includes mounting at least one major exhibition of members’ artwork, annually.

The Trades project was conceived towards the end of 2006 and unfolded over an extended period of time. This process-driven venture culminated in a splendid, well-received exhibition of the same name at Adelaide’s prestigious JamFactory late in 2008.

Eight practising visual artists working across a range of different disciplines were selected to work cooperatively with eight qualified tradespersons. Each artist was paired or ‘matched’ with a tradesperson. This pairing was not arbitrary but based on participating parties’ professional and creative aspirations. Each participating artist elected to collaborate with someone with a specific trade and skill set, for the purpose of skills exchange. Hence the relationships were underpinned by mutual respect and recognition of the professionalism of the contributing parties. The idea was to give the participating artists the freedom and opportunity to explore, as Craftsouth’s Niki Vouis has written, “specific skills and industry knowledgenot normally available to them in their day to day work practices” and also to provide “the tradespeople [with] the opportunity to experience…artists’ working methods, while at the same time demonstrating their own expertise and creativity”.

While the project was by no means narrowly ‘product’ or outcome-orientated, there is absolutely no doubt that several of these creative fusions produced marvellous results. This became evident in the 2008 Trades exhibition. One reason leading to this success was the fact that the individual ‘track records’ of both participating artists and tradespersons were carefully scrutinized prior to the commencement of the Trades project. Commitment from each party was sought and obtained. Whilst in progress the project was also monitored and quite closely documented.

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Collaboration between furniture maker Adrian Potter and tattooist Amy Duncan

A number of extremely successful, albeit left-of-field, collaborations took place. One such partnership occurred between Adrian Potter, a qualified engineer who has worked as a professional furniture designer and maker for more than a decade, and Amy Duncan, a tattooist. The collaborative work made by this artistic ‘odd couple’ and exhibited in the 2008 exhibition drew widespread admiration.

Potter drew upon his woodworking skills in his expert carving of two beautiful hollow conch shells from Huon Pine, a very large, relatively soft-wooded tree native to Australia’s Tasmania. Part of its aura derives from the fact that it is believed to be the longest-living species of tree in Australasia: it has been ascertained that in the Tasmanian rainforests there are Huon Pines in excess of 1,000 years of age. Huon Pine wood is also renowned, in Australia and beyond, for its aesthetic qualities.

Having incorporated a number of ideas inspired by Amy Duncan’s craft into his carvings, Potter passed on the larger of the two carved objects to Duncan, who subsequently designed and applied the remainder of the surface decoration. This involved the youthful tattooist working with her customary tools of trade – drawing inks, gouache infills and inlays – to decorate the conch shell carved by Adrian Potter. Duncan’s ability to execute designs and drawings on to three dimensional, curved body surfaces ‘translated’ very well to this new medium.

The artworks created by Duncan and Potter working together on this project exceed anything that either party could have created solo, as Adrian Potter freely acknowledges: “I’ve always thought that ‘collaboration’ is a fancy name for teamwork – I’ve got the skills, you’ve got the skills. We [were] working together to come up with something that you can’t do individually”.

The creative synergy forged by this pair of artists – one of whom mostly works in the relatively mainstream activity of furniture making, while the other is habitually employed in the more socially marginal pursuit of tattooing – opened up a genuinely ‘transitional space’ for both parties. In a sense, the compelling carved and decorated objects co-created by Duncan and Potter and displayed in the Trades exhibition bore the artistic ‘signatures’ of both – while at the same time giving rise to a third, unique artistic inscription that could not be said to belong exclusively to either party. A major reason for favourable critical attention enjoyed by the Potter and Duncan’s co-created artworks in the Trades exhibition was their subtlety and their integrity as artworks – their ‘seamless’ quality. With respect to their Spring Blossom Tattoo, for instance, it was not at all apparent that two persons from entirely different disciplines and backgrounds had had a hand in the work’s creation.

[See Adrian Potter's comment below about the nature of the collaboration]

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Collaboration between glass artist Gabriella Bisetto and scientific lamp worker Monte Clements

Another extremely productive working relationship was forged between Monte Clements, a scientific lamp worker, and Gabriella Bisetto, an established glass artist. Clements has worked in his highly specialized field for three decades, and runs a thriving Adelaide-based business. Unfortunately, to some extent his is an endangered, if not dying art. As the Trades catalogue states, scientific lamp workers “…blow Pyrex glass to produce precision instruments for various industrial sectors, from scientific laboratories to wineries. This is an extremely rare trade in Australia, with only one current apprentice nationwide”.

Glass blower Gabriella Bisetto deliberately chose Clements as her mentor because she had for some time nurtured an aspiration to learn scientific lamp work. Part way through the project Bisetto observed that:

I’d wanted to do scientific lamp work for a long time but I wasn’t sure what the material could offer or what was available in pre-fabricated glass. And while I might blow glass for several hours a week and successfully produce several objects in that week, in lamp working I can work for hours and only produce one thing, and then it breaks. And that’s because I don’t know how to do it. I haven’t been doing it for thirty years. But working with my mentor, it’s made me want to show him that I really appreciate the time he puts in, but also to feel confident that I will get to my end result over a period of time.

And indeed, working together they did eventually arrive at that desired “end result”. The co-created Bisetto and Clements artworks in Trades are stunning. For example, their compelling work entitled Anatomy Study # 1-3 and Growth – Cluster cells # 1-3, is elegant, refined and beautifully made. The Bisetto/Clements glass works displayed in the Trades exhibition were not mere curiosities but ethereal, poetic artworks in their own right.

Under Clements’ tutelage, Bisetto worked on creating miniature glass bacteria, tiny glass moulds and fragile cluster cells, and small, delicate intestines and glass lungs. “Conceptually it allowed me to move in a different direction,” says Bisetto, “on a scale and with outcomes I couldn’t achieve with hot glass. I’m making tiny work now!” Prior to embarking on the Trades project, Bisetto was already well regarded in Australia as a ‘fine art’ glassmaker, and the working relationship with Clements seems to have enabled her to take her work to a new level. Open-ended dialogue, the sharing of ideas, mutual respect and the acceptance of the occasional wrong-turn or even mistake seem to hold the key to this successful artistic partnership.

Bisetto and Clements’s successful partnership, involving the meeting place between science and art, reflects and confirms the findings of Melbourne-based Charles Green in his canonical study of collaborative practice in contemporary art. In his monograph entitled The Third Hand, (2001) Green, who over the years has collaborated extensively with his artist wife Lyndell Green, theorizes post-1960s artistic collaboration and teamwork as akin to the development of a “third hand”. This, Green posits, is tantamount to the emergence of a new, single, transcendent artistic persona that virtually obliterates the separate artistic identities or the previous artistic ‘signatures’ of individual team members. Clearly Green’s concept of “the third hand” also has implications for other participants in the Trades project, as well. Green’s notion also mirrors broader contemporary social understandings with respect to the changing nature of artistic authorship.

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Collaboration between sculptor David Archer and plumber Rod Archer

Brothers Rod Archer (a plumber) and David Archer (a sculptor) opted to work together, coming up with what was incontestably the hit of the Trades exhibition – at least with respect to mass audience appreciation. The Archer Bros’ work, entitled Pearls Before Swine, is a water powered mechanical pig fashioned from polystyrene, metal, plastic, and recycled bicycle parts. Pearls Before Swine wouldn’t have seemed out of place in the Penny Arcades of earlier eras. On the Trades exhibition’s opening night the crowd gathering around this exhibit made it difficult for many people to get close enough to view this wondrous mechanical pig. Some pig!

The pig swallows large pearls that enter its mouth in a continual loop. The plumber brother cleverly created a revolving internal trajectory powered by water energy. In turn, the pearls that the pig is constantly consuming are ‘excreted’ or converted into a continual succession of big, joined sausages. A string of enormous sausage-excreta continuously pop out of the pig’s rear end. No doubt this repetitive cycle to some extent alludes to some of the less pleasant aspects of plumbers’ daily working lives, and maybe in the lives of sculptors and craft persons too. Shit happens.

David Archer’s sculptural works have been influenced by his interest in clay and in mechanical things. The appeal of the mechanical was reinforced by a coincidence in Archer’s life, when he was offered the opportunity “to restore and repair a genuine coin-operated amusement machine, a Bolland Brothers ‘Haunted House’…[and as a result] I was inspired to make large coin-operated cabinets, and made my own version of a haunted house”. This in turn stimulated David Archer to research the history of automata, which he has traced back as early as the ancient Egyptians. The fact that he chose to work with his plumber brother is therefore a logical extension of this long-term interest.

From the perspective of Rod–the-Plumber Archer, it seems that he is the kind of ‘decent Aussie bloke’ who simply enjoys assisting other people in realizing of their visions and aspirations. Having worked as a plumber for 25 years, in a variety of settings including construction, domestic, and high-rise locations, Rod Archer regards both functional and aesthetic elements as significant. Brother David describes Rod Archer as a ‘thinking plumber’. (Trades catalogue, 2008, page 8).

The Archer brothers’ scatological, mechanical pig sculpture wallowed in immense popularity for the entire lifespan of the Trades exhibition. Pearls Before Swine succeeded in attracting numerous punters beyond the art world’s ‘usual suspects’ and opening-night-attendees. No doubt in part the swine’s widespread appeal was in part a function of the work’s popular culture connections with fairgrounds and amusement parlours. Groups of mesmerized schoolchildren also gathered around the pig, possibly relishing its propinquity to, or commensurability with, playground ‘poo’ jokes.

In fact, Pearls Before Swine, along with the works co-created by the tattooist and the furniture maker, brought many people to this exhibition who had, almost certainly, never before entered an art gallery. Such audience development was an immense ‘plus’ for the Trades exhibition. It is no crime to make art accessible and certainly not a sin to be popular. The fact that a number of these co-authored works attracted different demographics and age groups should be seen as a real strength of this exhibition and therefore applauded. It happened because these works straddled various artistic disciplines and trades, and also, because a number of the works embraced or crossed over into popular culture. Attracting audiences beyond the ‘same old, same old’ Adelaide visual art aficionadi is not easy, and to do so without resorting to Damien Hirst or Jeff Koons-like populism, not to mention without the financial backing that underpins the success of such artworld luminaries, is rare. While the success of the Trades exhibition was on a more modest scale than that of such ‘big names’, in terms of its budget and scope audience responses to Trades were more than encouraging.

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Collaboration between ceramicist Irianna Kanellopoulou and pastry chef Kirsten Tibballs

Ceramicist Irianna Kanellopoulou worked with pastry chef and chocolatier Kirsten Tibballs to create a delectable, although non-caloric sculptural installation of vividly coloured bunnies. Entitled Hopping Bertie and his friends, this artwork was fashioned largely from chocolate and vegetable dyes that seemed to have a similar consistency to Estapol. This (perhaps misleadingly) ‘edible art’ was another real audience sweetener.

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Collaboration between textile artist Annabelle Collett and electrician Jethro Adams

The artworks created by electrician Jethro Adams in partnership with textile artist Annabelle Collett were – well, electrifying. This team created two major works, the first a bright orange hammock, finger-knitted from plastic coated electrical wire, top-and-tailed by four light globes exuding a dazzlingly intense light. Electric Hammock also has a symbolic dimension, alluding to the chronic inability of members of our strung-out, high-powered society to relax in any truly meaningful way.

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Collaboration between textile artist Annabelle Collett and electrician Jethro Adams

Collett professes a longstanding interest in what she describes as ‘crossover’ work and this was evident in the lighthearted, playful, electronic textiles on display in Trades. The Collett/Adams creative team’s edgy, wittily named installation, Mrs Tesla’s Dress, comprising white, knitted electrical cord, electrical components and globes, hanging from the ceiling of the exhibition space, simulated the ball gown of a glamorous lady. Ballooning out on the gallery floor into a full, although diaphanous skirt, its ‘hem’ was bedecked with generous-sized, rather hazardous-looking light globes. While perhaps a little dangerous as a form of daily apparel, Mrs T’s dress created quite a buzz and made a significant contribution to the Trades exhibition. (For the uninitiated, please note that a ‘tesla’, symbolized by the letter ‘T’, constitutes a standard measurement unit of magnetic flux density).

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Collaboration between ceramicist Maria Parmenter and arborist Andrew Willsmore

Maria Parmenter, a respected Adelaide-based ceramicist, worked collaboratively with arborist Andrew Willsmore to create an installation of small, rather abstracted tree-shaped ceramic forms, entitled Utopia Avenue. This diverse row of miniature ceramic trees, not conforming to any single shape or colour, made for a fetching work. (DSC0022) In a second conceptual work, entitled Keep Safes, Parmenter made protective coverings for tree stumps. The latter work articulates with Parmenter’s previous work as a physiotherapist. Drawing an analogy between the missing limbs of humans and the arbitrary chopping down of trees, Parmenter remarked, “I’ve trained as a physio and I’ve worked with amputees. [In Australian society] we keep on lopping things off trees…and exposing stumps everywhere…I want to cover them up and [so] I’ve been making little caps for the stumps. Things to keep them warm.

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Collaboration between ceramicist Maria Parmenter and arborist Andrew Willsmore

For Parmenter, the Trades project and exhibition also presented a unique opportunity – that of extending the interior world in which she habitually works as a ceramic artist – to embrace the exterior world that Andrew Willsmore inhabits on a daily basis.

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Collaboration between glass artist  Deb Jones and panel beater Hugh Gooden

Finally, panel beater Hugh Gooden worked with JamFactory glass artist Deb Jones to make contrastingly shiny, highly polished crumpled metal panels, exhibiting these alongside stripped, rusty panels, whilst installation artist Annalise Rees teamed up with carpenter Jonathan Bowles to create a large scale work using timber house frames covered by stretched organza, stitched with cotton thread.

To conclude, all of the participants in the Trades project and exhibition brought into being fresh, unique creations or artifacts wherein the sum was demonstrably greater than the contributing parts. Particularly in the creative partnerships between the Brothers Archer, and the Potter/Duncan, Adams/Collett and Clements/Bisetto teams, the emergence and materialization of a seemingly autonomous third ‘authorial’ hand, as signalled by Charles Green in his publication The Third Hand, became readily apparent. Where that “third hand” clearly emerged, spectators became genuinely excited about the artworks. It seems that perhaps a necessary pre-condition for this to occur is either for the participants to share a history of working together on a collaborative basis, or to have a pre-existing interest in each other’s line of trade.

Not all of the participants in Trades developed the same synergies or seamless merging of their differing skills and approaches, however. This is not necessarily a criticism of the quality of the work that any of the participants produced: it is simply a statement of fact that in some of these partnerships the approach of one party or the other emerged as the dominant one and this is reflected in the work. In others, the hands of both contributing parties were clearly evident. This too impeded the emergence of that third, transcendent hand.

Craftsouth, especially their Project Manager Niki Vouis, supported by the Director, Anne Robertson, are to be commended for envisioning, overseeing and administering this experimental project linking trades people with craft, design and visual arts practitioners. Equally, JamFactory Craft and Design should be acknowledged for its support for the project from its inception, through to the developmental stage and finally, for their successful hosting of the Trades exhibition, which was accompanied by a very professional catalogue with essays written by Kevin Murray and Mark Thomson as well as information about participants. Bold experimentation and fertile, co-operative partnerships of this kind are indispensable for the continuing health of Australian visual arts. The artistic future lies in this direction.

Reference

Green, Charles, 2001, The Third Hand: Collaboration in Art from Conceptualism to Postmodernism, University of Minnesota Press, Minneapolis, U.S.A.

This is a feature article for World Sculpture News Hong Kong, Winter 2009

See also Symmetry: Crafts Meet Kindred Trades and Professions

Mapfara finds a clay embrace

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The visiting Mozambican ceramicist Mapfara emerged last night for the opening of his first exhibition in Melbourne. Mapfara had been here on a Commonwealth Fellowship and had managed to settle himself in a foreign city, with a foreign language and make work in a little over three months – largely thanks to an indefatigable openness to whatever this strange place might offer. He was also helped by a very welcoming ceramics community. He’s pictured at the opening here with Anne Ferguson from Easy Street Studios who shared a bench with Mapfara and helped him with materials.

Mapfara’s work is a largely personal celebration of life force. In rough English, he describes it as ‘bestial’. It’s hard to know whether his creatures are made of one or two beings. They are definitely sexual, perhaps hermaphroditic. Apparently his forms have loosened a little since being in Melbourne. Hard to think that’s an influence of Melbourne, but perhaps Mapfara became a little more Mozambican while he was here.

Made in Mozambique – Ho Gan Gallery 210 Smith Street, Collingwood; 15-29 January 2009.

Tongue in cheek ceramics

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Mabelle Marra came out to Australia from Argentina in the early 1990s. She discovered ceramics at Chisholm TAFE and has been a big presence there ever since. When Mabelle returned to Argentina, she met up with an archeologist who had learnt ceramics in order to work with people in the north of the country, linked to the ancient Condorhuasi people. Mabelle became fascinated by the forms and started creating her own interpretations. They show a characteristic Andean facial feature – a bulging cheek (abruñita) stuffed with coco leaves. The other cheek has a coco leaf painted on it. Should they sue Toblerone for copyright?

Mabelle’s show is currently at Pan Gallery,

If the Chinchorros could speak…

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There was a mesmerising exhibition at the Palacio de Moneda of artifacts from the Arica region in the north of Chile. Among the wonderful works of basketry, weaving, jewellery and carving from the ancient cultures of the north are the fabled Chinchorro mummies. These predate the Egyptian mummies, originating back as far as 5,000 BC. Everyone in the chinchorro society was mummified, including children like the one on the left. Skin and flesh was removed from the body and replaced by animal fibre, hair and clay. The faces of the mummies are particularly uncanny, created from a clay mask. It would make a wonderful source of inspiration for a contemporary Chilean ceramicist, particularly with the theme of the ‘missing’ still an important political issue.

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Today I had the privilege to visit the Officios del Fuego at the Escuela de Artes Aplicadas (Skills of the Fire at the School of Applied Arts) thanks to the invitation of its director Simone Racz who had participated in the workshop at MAVI. It’s a wonderful establishment teaching ceramics, jewellery and glass in concentrated two year degrees as well as public courses. One of its main benefits is that it employs as many as 32 artisans each teaching a specialist skill. One of its main public events is a festival of artisans in the street, which happens in late November. The school includes a residency space and I’m keen to see someone from Australia spend some time at the school.

But there are questions. Señora Racz was explaining to me about their teaching methods, which often involve the study of a particular pre-Colombian culture from which designs are abstracted for application in new forms. For an Australian, this seems a little strange. We would rarely think of using indigenous designs, and if we did there are strict protocols about asking permission.

The absence of any living representative of these cultures is disturbing for an Australian. But one must always be careful about making judgements. Australia is hardly a model of cultural cohabitation. While Latin America may have been colonised more ruthlessly, there was also greater mixing of races than in Australia.

But an outsider can’t help but notice the shadow of the past and feel the power of the continuing presence of artifacts like Chinchorro mummies, wondering… What would they say about all this?

This would be a very powerful subject for a collaboration between art and craft in Chile.

New David Ray triumph

trumph invite

trumph invite

White Heat

This looks a very interesting opportunity for those who work with earth and fire:

WHITE HEAT 2009
[ n. an extreme heat that stretches the limits of the safety and familiarity ]

Transformative practices that move beyond the object of utility, often take risks that propel the maker and viewer into unfamiliar territory. The exhibition titled White Heat offers a space for discourses of social, political and cultural concern. The articulation of issues that may be personal or affect others has a strong presence in recent ceramic history and is often manifest with an understanding of clay, its materiality and process. Exploring ideas, while refusing to jettison matter, encapsulates a challenge to the modernist separation of meaning, making and materiality. Boundary-crossing practices such as these are engaging, and extend into risky territory, embracing the slippage between the domains of art, craft and design while confronting the topical, the contentious and the unexpected. Your concerns may be the human condition, the environment, consumerism or a critique of ceramics practice. What risks do you take through your practice?

As curator of White Heat, I invite proposals for The Australian Ceramics Association’s Biennial Exhibition at the Manly Art Gallery and Museum. Sculpture, installation and the non-functional vessel in any ceramic medium will be considered. White Heat coincides with the Australian Ceramics Triennale 09, with a special event on Sunday evening, 19 July at the Manly Art Gallery and Museum.

Please send an outline of your research proposal, a disc with 3 images of recent work and a CV. Dr Julie Bartholomew

Proposal packages due: 17 October 2008 Applicants notified: 1 December 2008 Exhibition dates: 12 June – 19 July 2009

Please post proposal packages to:
Dr Julie Bartholomew
The Australian Ceramics Association
PO Box 274 Waverley NSW 2024
T: 1300 720 124

Selected artists will be paid $100 for their participation in the exhibition.
Exhibitors must be financial members of The Australian Ceramics Association.

South African craft in Sydney

Jabulisa invitation front

Jabulisa invitation front

Here’s a wonderful opportunity to see some of what’s emerging out of South Africa, including Zulu pottery and Master Weave ‘telephone’ wire baskets and photography by Garth Meyer (hopefully, I’ll have names for the ceramicists and weavers soon)

Review of Black Robe White Mist

Dorcas Maphakela was one of a new generation of black art students graduating from Witwatersrand Technicon in Johannesburg, 2003. Seeking to expand her knowledge of the arts, she saved money to spend a year as an intern at Craft Victoria. She has since picked up the pen and is starting to write exhibition reviews. So here’s a South African perspective on a Melbourne exhibition of Japanese ceramics.


Otagaki Rengetsu: Black Robe White Mist
RMIT Gallery, Melbourne
June – July 2008
Images courtesy of RMIT Gallery

Born in 1791 into the world of poverty and having survived the hardships of womanhood, Rengetsu’s immaculate pieces tell a story of self contentment. This I believe is a story not only women can relate to but anyone who is able to take a moment in time to reflect on their travelled path and the one ahead. She held Todo as natural family name; became a Buddhist nun and adopted the name Rengetsu, translated “Lotus Moon.”

Rengetsu married between the tender ages of 7 to 16 during her time at Kameoka castle where she earned a living as a Lady in waiting. Her husband passed on in 1823. She also lost all her children to illness. Following this turning point in her life she found solace in nunnery. Subsequent to relocating from one temple to another, Rengetsu finally settled at the Jinko-in where she lived her days to the last. She died peacefully at the age of eighty-five in the tea room.

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This was a well accomplished woman in her art form. Not only did she learn the Classical Japanese poetry of Waka, but her achievements included dance, pottery and calligraphy. Having being brought up in a Samurai family, Rengetsu had also acquired skills in Martial Art. This relationship is evident in the manner in which her collaborative works (gassaku) compliment each artist’s individual style. With her vast acquired expertise Rengetsu was able to achieve flawless depiction through the treatment of line. In the hanging scroll In this world,in a gassaku with Tomioka Tessai, her delicate calligraphy floats in a complimentary fashion to the paper and imagery that completes the composition, this indicates that she was a well spirited person of graceful gestures. Although loose in form, her technique captured the assurance, the strength and decisiveness of the artist. The lightness of the pieces-almost fading into its own surface draws the viewer closer to the work creating a personal viewpoint which digs deep into the persona and thus finding that point of relation to the observer.

Rengetsu engaged in a lot of gassaku. These are collaborations to observe friendship and special occasions. Her main connections were with such people as Tessai Tomioka, Wada Gozam and Kuroda Koryo who later gained the title of Rengetsu II. Rengetsu did what it took to help put her friends’ work on the map, e.g. she would inscribe her poetry in their works or even allow them to sign her name on their works. This demonstrated that her comfort did not lie in material items such as fame and fortune. Kuroda continued to sign as Rengetsu after her passing.

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When I walked into the exhibition I was immediately drawn into what laid before me. I couldn’t wait to get closer to the pieces. For me, presentation of art (visual, performance, word and so on) has the power to make or break the intended story. I must say the RIMT Gallery captured the essence of the show and as one slowly moves from one piece to the other, one gets transported through an amazing journey of tranquility and places full of peace. From the traces of her hands on the pottery to the playful yet strong significance of her poetry the entire body of work was such a marvel.

In Japanese culture tea and sake ceremonies are great social occasions for celebrations such as friendships, weddings, business partnerships, etc. By choosing to engage in collaborations (gassaku) with her friends, the results convey the enjoyment of the making process which gives a sense of shared experiences and sheer social bliss which the end user can definitely appreciate while employing her objects during tea/sake ceremony. The textural finish visible in works like This gentleman, sencha tea set, demonstrates the depth of personal engagement with her work as well as the lengthy quiet moments she shared with each piece.

This show was in great contrast to the fact that the gallery is situated smack amidst Melbourne CBD on Swanston Street with a tram stop just outside the entrance.

Black Rope White Mist truly succeeds in diverting the viewer’s attention and I’m happy to report that I was taken on a voyage from the moment I laid eyes on the first gassaku. I commend the curators and the RMIT gallery staff for being able to showcase this remarkable piece of Japanese history. I had no idea what would be ahead but I can assure you Rengetsu’s poetry stroke a chord in me and I believe I experienced some degree of healing from within.

Dorcas Maphakela


Images

Ōtagaki Rengetsu (1791–1875) and Tomioka Tessai (1836–1924), Kyoto, Japan, In this world, hanging scroll [kakemono], 1867, ink on paper; calligraphy, painting, 92.0 x 20.0 cm. National Gallery of Australia, 2005

Ōtagaki Rengetsu (1791–1875), Kyoto, Japan, This gentleman, sencha tea set, 1830–75, glazed stoneware; incised calligraphy, various sizes. Private collection, Switzerland. This poem is on the water cooler, other poems illegible.

Go bush at the national centre

I’m spending a couple of weeks in Canberra with the ceramics department at the Canberra School of Art. The region has quite its fair share of craft capital.

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Beth Hatton ‘transient as a tree’ 2008, cedar tripod, acacia tree root
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Beth Hatton Introducing species scotch thistle, yorkshire fog, redanther wallaby grass, allocasuarina seeks, linen thread

The redoubtable CraftACT maintains its standard of beautiful exhibitions resonant with narrative. Baseline: Remnant Grassland of Weereewa/Lake George includes new works by fibre artist Beth Hatton and painter Christine James. Beth Hatton continues her style of work creating objects out of stitched grass. This resonates strongly with the work of West Australian artists such as Nalda Searles, Joyce Winsley and Kate Campbell-Pope. Beth’s new work exaggerates the loose ends of her objects and dramatises the transformation from grass to form. It’s complemented by the landscapes of James and a most engaging animation by Caroline Huf. It was orchestrated by a forum out at Lake George where a group of around 70 huddled in a tent to hear stories from farmers taking responsibility for their land.

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Gail Nichols with opening speaker Janet Deboos at Studio Altenburg gallery in Braidwood

It seems Canberrans have a soft spot for Braidwood, which is the favourite stopover on the way to the coast at Bateman’s Bay. As a heritage town, it has a very strong craft feel. There are three quilting shops and another shop devoted to Alpacca crafts. Their major cultural event of the year is the ‘airing of the quilts’, when these local masterpieces are hung out along the main street.

Gail Nichols is an established ceramicist whose work does well in Melbourne and Sydney. The soda vapour firings leave an orange tinge the resonates with the rocky soils in the area. The exhibition was very popular with locals. The works were subject of great attention and sales were good.

Braidwood sits in the electorate of Eden-Monero, the bellwether seat that determines the balance of power in its neighbouring town Canberra. There’s something charming about national government residing in a place with such a sophisticated bush culture.