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Aid to the USA

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A recent email from David O’Conner of Aid to Artisans reflects some important challenges for world craft. He celebrates the distance learning program that has been established in the US Embassy in Baghdad for the purpose of training 100 artisans in the free market economy.

Most interesting was his response to the concerns that some have that local problems now outweigh humanitarian causes. His response is:

Some may question why we should support people in other countries when our own friends and neighbors are struggling in these economic times. We say to them that the products artisans make end up in your local gift shops, local museums, and retail stores. Without the support of these artisans, retailers in the U.S. will suffer even more. Assistance to the artisans ATA works with is assistance to everyone in the interconnected commerce chain.Some may question why we should support people in other countries when our own friends and neighbors are struggling in these economic times. We say to them that the products artisans make end up in your local gift shops, local museums, and retail stores. Without the support of these artisans, retailers in the U.S. will suffer even more. Assistance to the artisans ATA works with is assistance to everyone in the interconnected commerce chain.

O’Conner seems to assume that the work of Aid to Artisans is best justified now purely in its benefits to the American economy. This may well be the best strategy now, but we can still hope that the humanist values that previously underpinned world craft do survive this economic crisis.

Children can be the link between craft and design

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The Tradition for Modern Times was an intense workshop to complete the Selling Yarns conference. Participants brought a range of skills and experiences, particularly from Indigenous and artisan craft centres. In first considering the kinds of objects that have value in life, there was a great emphasis on some knowledge or connection to those who make them.

The scenario proved very lively. An Australian Indigenous Design Company was attempting to develop a ‘world craft’ product with traditional Aymara weavers based in the Andes. This was to be sold through a local gift shop to an Australian family. It all began well when a poncho design was developed that featured a hood which appeared very fashionable. But when this failed to sell in the shop, the artisans realised that they had forgotten to ensure payment. Trust broke down between artisans and designers and a stand-off ensued. In the end, it was the consumers who managed to regain trust by developing a ‘sister school’ relationship with the Andean village. This then paved the way for a cultural exchange between the designers and artisans. On the basis of this restored confidence, they were able to develop a more fitted product that was eventually successful.

The workshop revealed many dimensions to the business of cross-cultural product development. In particular, it showed that consumer participation can often be very productive in strengthening these cultural ties.

This exploration has many more possibilities to explore, but these exercises seem wonderful opportunities to share expertise and forge new methodologies. We are certainly entering a phase of ‘world craft’ when new possibilities are critical for its future.

Tradition For Modern Times: Selling Yarns workshop

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Here’s an outline for the workshop that’s being offered for the Selling Yarns conference. This will be the first in a series of workshops taking place across the South this year. They will lay the ground for the development of the Code of Practice for Craft-Design Collaborations that aims to bolster the ethical value of the handmade.

Seminar 1: Ethical consumerism – Tradition for Modern Times

How to sustain trust in products developed from craft communities
Cost of seminar: $50.00
Monday 9 March, 9:00 am – 1:00 pm

This seminar explores the ethics of craft development and how this can add value to the final product.

Ethical consumerism considers not only the product itself but also the positive impact which purchasing this product has in the world. So, even a global brand like Starbucks tries to demonstrate its fair dealings with third world producers. Ethical consumerism is becoming increasing popular in design, with great interest in stories about how the product was made. The negative impact of sweatshop stories on Nike’s brand has shown how important it is for consumers to know that they are part of a positive process.

Many designers are now working with craft communities, particularly in remote regions where traditional manual skills have not yet been eroded by globalisation. While noble in intention, these collaborations are vulnerable. Designers often have little training and experience in working with traditional communities. Being tied to the fashion cycle can mean that the designer’s involvement in the community is short-term, leaving high expectations and great disappointments in their wake. A few bad stories about craft sweatshops can turn consumers cynical about products that have a ‘handmade by traditional community’ story.

So how can designers develop relationships with craft persons who are likely to live up to consumer expectations and have a sustainable benefit to the community?

This seminar develops principles for the collaboration between designer and craftsperson. While identifying ethical ideals of this collaboration, it is also mindful of the pragmatic issues and the need for all parties to make a livelihood from their work.

The workshop program will include:

  1. Presentation of craft-design case studies from a range of regions and models
  2. Discuss the UNESCO model for Designers Meet Artisans
  3. Present hypothetical scenarios involving role play to explore the different interests at play in product development
  4. Identifying core principles towards a Code of Practice for Designers and Artisans

Intended audience:

  • Designers, including product developers
  • Crafts-persons, interested in working with communities
  • Anthropologists, committed to partnership with their community
  • Retailers, promoting world craft to local market

You can register for the workshop and conference here.

The Secrets of Henna

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Humna Mustafa is a Pakistan-born artist currently living in Adelaide. She has an exhibition coming up at Brunswick Gallery in Fitzroy, Melbourne, opening December 5. You can visit her website here.

Below she answers some questions about her practice, in particular the history of Henna.

How did the decorative art of henna develop?

The history of Henna goes back 5000 years and is believed that the Muslims have used it since the early days of Islam. It is said that the prophet Muhammed (p.b.u.h)  used it to colour his hair as well as, more traditionally, his beard. He also liked his wives to colour their nails with it. Prophet Muhammed (p.b.uh.) was and remains a model of perfection for Muslims has ensured the continuing popularity of Henna as a decorative art within Islam.

It is also said to have been used in ancient Egypt to colour the nails and hair of mummies, as a mark of protection when entering the new life. Hindu goddesses are often represented with mehndi tattoos on their hands and feet. In the 12th century, the Mughals (Moguls) introduced it into India, where it was most popular with the Rajputs ot Mewar (Udaipur) in Rajasthan, who mixed it with aromatic oils and applied it to the hands and feet to beautify them. From then on Henna has been regarded as essential to auspicious occasions, particularly weddings, birthdays, celebrating the maturity and many such occasions across the world now.

What are the designs based on?

(this is my own interpretation of the designs!!)
The designs, motives and patterns are influenced by religious and cultural environments. Muslims like to draw repeated floral trellis patterns, as a form of worshiping, a prayer. The hindhus designs are more inspired by symbols of the gods e.g ganesh for good luck. The Moroccans are influenced by their environment and hence using the geometric lines of the mountains they are surrounded by. The patterns of Henna, have always been looked at only for its beauty but there is a secret language of the souls behind every single creation.

Which parts of the body are used and why

(this is my own interpretation of the designs!!)
The two main parts of the body henna is applied on for centuries are the hands and the feet. They get the darkest colour of all, due to the skin texture.

The feet, are the vehicle to make you walk on your journey on this land, and the hands make you achieve that destiny that is yours. Both parts are gifts that are these days and also in ancients times been taken for granted. Hence the Art of Henna, gifts these parts the moment of just being.  Henna celebrates these the miracle of creation and a vehicle of love, by taking care of our Hand and feet. It focuses our attention on the sacred nature of their activities. It is after all the hands that we join in greeting or farewell, in worship or wedlock !!

When is henna applied to the body?

Henna is applied to the body at night, as an old myth told to me by my grandmother "Henna is shy in the morning and for it to grow on your, it needs the darkness of night, and the warmth the body" – I am not sure if this was to make me get it done before I went to bed, so I wont spoil it or is it really true. not sure !

In general henna takes a few hours for it to mature and give the body its best colour and hence it is usually applied at night time, so the pigment can stay on the skin for a long undisturbed period of time.

The silver lining

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A scene from November 2005, when the rise of the stock market seemed as endless as the war on terror.

Below is a copy of the speech I made for the opening of the graduation show of RMIT Gold & Silversmithing 2008. It was a wonderful show. Students showed how they had mastered their materials by transforming a cold material like metal into quite organic shapes and textures. It was difficult in such a celebratory atmosphere to raise the issue of our current financial crisis. But it seemed important to address this directly, in a positive way, rather than have it fester away as a silent doubt that dare not be spoken.

For years we have been reading predictions of a financial crisis. It wasn’t so much a question of it, but when. There was just too much leveraging going on. It would take a small shock for the market to suddenly call the bluff of derivative dealers, and the system would implode.

So while we’ve enjoyed an unprecedented period of economic growth, we have always had in the back of our minds the sense that this would come to an end. This leant an air of unreality to our prosperity—that we were living on borrowed time, as well as money.

And now that the crash has come, with prospect of a long and hard recession, we can’t help experiencing a little relief. It’s like sitting in the dentist’s chair, squirming at the pain, but inwardly knowing that at last that nagging toothache is being addressed.

While the financial situation is the ongoing story of late 2008, it has special pertinence here today, as we welcome the next generation of jewellers into the fold of Melbourne’s extraordinary jewellery culture. The last five years have seen amazing growth in the jewellery sector, with one or two new galleries opening every year. I can’t think of a city in the world with this many new jewellery galleries. And this has provided a rich field of opportunity for young jewellers, who have been extraordinarily successful in attracting the surplus capital created by an economic boom.

So what will the future hold? Jewellery is very much at the discretionary end of a personal budget. Apart from wedding and engagement rings, there is little reason other than whim to purchase an item of jewellery. We need to face the prospect that Melbourne will not have so many jewellery outlets next year, as it does today.

That’s a difficult prospect to consider right now, as we are cheering on these talented young jewellers, into a world that may not be so inclined to buy a $1,000 necklace, or $800 brooch.

But in the immortal words of Percy Bysshe Shelly, ‘If winter comes, can spring be far behind?’ While for the past few years we have been distracted by dark clouds on the horizon, now the storm is here, we can focus instead on the silver lining. As Spinoza said, ‘There is no hope without fear, and no fear without hope’.

So while cycle will eventually begin its upswing, we have possibly two or three years when things will be tight. What can be done during the lean years?

I’ve been recently fascinated by the contrast between rich and poor in Australian jewellery. This is self-evident in jewellery, with the quality of metal and stones marking a clear class distinction in their wearers. There’s an obvious contrast between the elite conceptual works made by jewellers purchased from galleries with an international reputation, and the cheap manufactured chain wear you find on the pavement in Swanston Street.

But rich and poor do not always follow a clear demographic divide. These styles quite readily flip their assigned position in society. Nothing so defines the working class as bling with bold fake stones, while versions of poverty chic are enduringly popular among the cultural elites. Ali G versus Naomi Klein.

Poor craft provides a potential rich vein of creative endeavour during a recession. And Melbourne jewellery has a strong tradition of found materials—what Penelope Pollard refers to as objets trouvé in her erudite catalogue essay.

But how will this jewellery circulate if there are fewer galleries. I think it’s interesting at this point to look across the Pacific to our cousins in Latin America, which experienced quite radical financial crisis in the early years of this millennium. In Chile’s capital, Santiago, there is a new cultural movement they called abajismo, from the word ‘abajo’ for below. This movement is led by the young people who are leaving their wealthy families in the suburbs to live close to the street in the inner city. Like Melbourne’s enchanted glade of Gertrude Street Fitzroy, a new streetwise economy has been borne.

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By chance one evening recently I was walking down a very busy street in Santiago’s Bellavista, equivalent of Fitzroy, and stumbled across an incongruous looking vegetable garden in the middle of the sidewalk. Various greens showed signs of a loving care and there was a sign in the middle inviting neighbours to take a leaf or two, as long as they left enough for the plant to keep growing. I traced the garden to a small shopfront right opposite called Jo!, which contained a wild assortment of inexpensive jewellery made from found materials like computer keyboards. Talking with the owner, while she continued assembling these pieces on her shop counter, it seemed she had a real engagement with her neighbourhood.

That’s an enduring story of financial downturn. It brings people together. When things look good, our focus is more on individual aspirations, distinguishing ourselves from others. But during bad times, we must rely more on others.

10,000 hours is a long-term investment. You have a lifetime ahead to reap the rewards. Thankfully, these skills will be honed in the first several years after graduation. Necessity will be a faithful companion, guiding your choice of materials and design.

As the Chinese say, ’the gem cannot be polished without friction, nor man perfected without trials.’

Garth Clark in top form

I heartily recommend that you listen to Garth Clark’s lecture at Portland’s Museum of Contemporary Craft. It’s typically witty, droll, informed and sharply polemical. He takes Glenn Adamson’s line that 20th century craft went astray by trying to dress itself up as visual arts.

Like all good conservative critics, Clark polices the social boundaries for empty aspirationalism, in this case craftspersons who envy the attention given to those in the visual arts. He argues that craft should accept its position outside the art world, even suggesting that the American Craft Council should move out of New York to a more modest location such as… Portland (received with great applause by his audience, naturally).

Clark blames the academic world for falsely propping up the pretensions of craft. He contrasts this with the world of design which has managed to survive on its on in the marketplace. However, he doesn’t mention the deluge of marketing associated with design, which creates an even less critical environment.

More seriously, as he is castigating the upstarts, Clark ignores the politics of craft as a critique of modernity. This has gained considerable momentum in recent years with movements such as ‘renegade craft’ in the USA. As a champion of the market, I’d be very interested to know what Clark’s view of the most recent financial crisis is.

While he and Adamson have made good points about the inherent differences between craft and visual art, I think dialogue between the two is important for craft to sustain its message. Let’s hope Portland keeps the argument open.

A new world President for a new world craft

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The new World Craft Council President, Mrs Usha Krishna, bring presented with a killum from the Iranian delegate.

The World Craft Council is currently holding its general assembly in Hangzhou, China. While much of the work is conducted by its regional councils, they meet every four years to share their experiences.

This meeting featured a passionate dialogue about the relationship between contemporary and traditional crafts. It was a vigorous exchange of views that reflected a north-south divide, particularly between Asia and Europe. But it seemed a constructive airing of differences with some positive attempts at consensus.

Curiously, this was conducted entirely in English, though none of the active participants had English as their first language. But it was in this meeting that delegates from North America were welcomed back into the fold. Alas, as often happens, Australia had fallen off the map over the years, but there was great interest in the possibility that it would again play a part.

The meeting peaked in intensity with the election of the new President, Mrs Usha Krisha, who has been working tirelessly for crafts in the Indian Craft Council, and has strong connections politically in India and whose family is the very powerful billionaire TVG group.

The impact of Barack Obama’s election is sending ripples throughout the world. In the car in the way from Shanghai to Hangzhou, I asked my Chinese companions what they thought of the new President. One of them raised his eyes from his Blackberry for a moment and said, ‘Yeah, he’s very popular with young people.’ I asked him why and he thought for a moment, ‘He’s cool.’ Obviously, much is lost in translation, but it does sit well with the observation of some that Obama’s term(s) will be characterised by the inexorable shift of power from the US to China.

And the monumental scale and efficiency with which the Chinese have organised the general assembly is quite breathtaking. All foreign guests have their own personal liaisons to make sure everything goes smoothly. The technology runs like clockwork and there’s a mountain of specially designed merchandise especially for the occasion.

Participants here could not help associating the new WCC President with the excitement for change evoked by Obama. The commitment to traditional crafts strongly expressed by representatives from India and China is an important challenge for countries of the north. How we manage this dialogue between traditional and contemporary will be a small but perhaps critical element in the new global order. 

The Discovery of the New Mundito

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It’s great to see the students at the University of Valparaiso continuing to embrace creative challenges that people like Professor Gunther throw at them.

I presented a workshop on the theme of El Mundo de las Cositas, in relation to the World of Small Things exhibition that is being developed for Craft Victoria next year. We talked about the alternative economy of small things, including the festival of Alasitas in Bolivia. The students invented a wide range of little objects with a special function to play in our lives, including this figure that is used in a complex drinking game.

Cositas are part of a growing interest among Chileans in what they call Abajismo, a fascination for developments like ‘poor craft’ that draw inspiration from the street. There’s a lot, lot more to say about this, which I hope to say at a later date.

As they say in Chile, ‘Chaoito!’

Sunshine makes a desert – a craft response to the economic crisis

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The Arabs have a saying, ‘All sunshine makes a desert’.

There is reason to think that the same could be said for the global economy. Back in 2005, I remember reading an article in Spiked by Phil Mullan, who argued that the world economies were too well managed. He claimed that by carefully avoiding peaks of inflation and troughs of recession, the market was not experiencing the regular pruning necessary to ensure efficient systems. Joseph Schumpeter described this as a ‘creative destruction’ required for innovation. While it may be a lack of regulation that triggered the crisis through sub-prime mortgages, this crisis should still provide a space for something new to evolve?

Where will craft stand?

Craft seems entirely ephemeral to the global economy. But the reverse is obviously not true. Everyone can feel pessimistic about the short-term future (leave global warming to the long term, for the time being). There will be less discretionary capital, particularly for luxury goods. The extra price of quality handmade goods will seem less affordable now that the value of investments is no longer on an endless ascent. Most craft artists are dependent on part-time work to support the studio practice. There will be less employment overall to support this kind of lifestyle.

Is there an up side? It’s possible to speculate that this crash will set up conditions for increased interest in the handmade. The economy seems to have become unhinged in the world of ‘complex derivatives’ in which money follows an increasingly abstract trail of goods involving futures and debt transfers. This reflects the increasing abstraction of the contemporary lifestyle, where more and more our activities are mediated by technologies, such as the recent wii fitness consoles. The crash may be read as a wake up call.

One can imagine a ‘back to basics’ movement involving a return to the things at hand. That would build on the momentum already developed by the slow movement and various guerilla craft actions. Practices such as ‘poor craft’ are obviously well placed for a time when we all have to make the most of necessity.

From this end of time, the future for craft seems mixed. There could be a decline in top end craft, but at the same time a revival in making as an activity.

But then again, something quite new may unfold. We may experience a ‘shock of the old’ as the rapid process of technological redundancies are mined by creative anthropologists. Crowds may gather for collective craft spectacles as castles are woven from old cassette tapes. The previous decades of dizzying expansion may seem like a strange dream.

Perhaps an oasis will emerge in the desert. Let’s hope it’s not a mirage.

The World of Small Things – upcoming exhibition

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The ongoing quest

In the nineteenth century, the Arts and Crafts Movement turned to traditional cultures in response to the perceived sterility of modern life. With studio practice in the twentieth century, a number of individual craft artists were inspired by non-Western craft traditions, such as the East Asian ceramics. In the later twentieth-century, a number of craftspersons made individual pilgrimages to a wide range of traditional craft communities in order to absorb the more embedded lifestyle of making. For many, this entailed long-term commitment by craftspersons in assisting their host communities to sustain their craft practice in a globalising market.

You buy the story of where it comes from

In response to globalisation and its problems, the twenty-first century witnesses the rise of ‘ethical consumerism‘. Consumers hope that their patronage has positive effects on the community of origin. Fair trade coffee and chocolate are the most obvious new ethical commodities. At the same time, the relational paradigm in creative arts makes the construction of relationships through the work a part of the artistic process, alongside the product that results from it.

Craft and design work collaboratively

Relationships between modern and traditional makers are evolving in interesting ways. Those purchasing their products are buying not only a beautifully designed and made object, but also the story of its production. Relationships are diversifying beyond the standard relation of product designer and artisan. The new ‘superpowers’ such as India and China are now employing services of craftspersons in countries like Australia to make specialist objects for new wealth. In the context of the Kyoto Protocols, the new collaborations between makers, designers and manufacturers offer a grass roots approach to global cooperation.

The World of Small Things is an exhibition designed to explore the variety of dialogues between cultures that are currently being practiced in the craft field. Its goals are:

  • To share ideas and experiences about cross-cultural collaboration
  • To promote ethical consumerism in craft and design
  • To enjoy the beautiful combination of clever design, craft skill and social purpose

Scheduled for Craft Victoria, June 2009. For expressions of interest, please contact Kevin Murray world@kitezh.com.

Top image from the Guatamala Fundap project by Innovarte