They’ve been some invigorating Melbourne-India exchanges lately.

The first occurred at the RMIT Design Research Institute on Friday during a discussion about the Code of Practice for Craft-Design Collaborations. We discussed the arrangement whereby the Touareg nomads were paid half a million dollars for the use of their name in a new model of Volkswagen. This worried a  worker in East Timor, who said that throwing a large sum of money at a community can sometimes cause more problems that it might solve. An Indian designer took a contrary view, not to say that it doesn’t cause problems, but to question why we assume that we are the ones who know to use money better – ‘If I had all that money, I’m sure I’d blow it all on stupid things too.’ Clearly there’s a lot more to be said on this subject, but we hope that there’s more open discussion like this.

Meanwhile, an alternative conversation with Indian craft was occurring at the culmination of the Crosshatched project, organised by Sandra Bowkett and Minhazz Majumdar. For Sandra, this is the fourth time she has brought Indian artisans to Melbourne. On this occasion she opened up new opportunities for collaboration. For Minhazz, she came to Australia with great curiosity, professing that Australia figured very little in the view most Indians had of the world, especially compared to the US and Britain.

Pradyumna Kumar and Anne Ferguson

Vipoo Srivalasa and Pushpa Kumari

Two of the artists represented the Madhubani folk art tradition of Bihar. Pradyumnar Kumar worked with Anne Ferguson on realising a three-dimensional version of a story that he had illustrated in a prize-winning book. In the story, a firefly witnesses the trials of a walking tree as it battles a raging fire. It seems a particularly poignant story given the recent history of bushfires in Victoria. Except in this case, it is only the fire of the kiln that can same this unfired tree from eventual destruction.

Vipoo Srivalasa worked with Pradyumna’s sister-in-law Pushpa, to again take her two dimensional drawings into the third-dimension, in vessel form. They took turns in creating the outline and interior textures of the cobalt drawings on ceramics.

Minhazz Majumdar watching Montu Chitrakar singing the Melbourne song

The scene at the Melbourne Cricket Ground in Montu's Melbourne song

The third artist was a patachitra painter from Bengal. Chitrakars had been previously hosted during the Tramjatra project as an expression of tram solidarity between Calcutta and Melbourne. Montu Chitraka is part of the next generation of scroll artists. As part of his residency, Montu composed and painted a story of their journey to Melbourne, including the ‘highlight of my life’ in visiting the Melbourne Cricket Ground. The scroll was quickly acquired by the Australia-India Council, though he could have sold this many times over with the great interest it evoked.

So does this bring us any closer to Minhazz’ question about the role of Australia in Indian identity? We may well return the European concept of the antipodes, that constructed New Holland as a land where the natural order was upturned. A project like Crosshatched enabled these artists to try out different techniques, like moving into three dimensional works. Like the Bollywood film set in Melbourne, Salaam Namaste, Australia offers a space to explore new forms of Indianness. Whether this is a dilution or revival of Indian culture remains to be seen. At a person-to-person level, it certainly seems to have brought the two countries closer.

Perhaps one day we can think about reconstituting a new Gondwana, forest of the Gonds, by reuniting artists from lands in Latin America, Africa, Australasia, India and Middle East, who were once one land mass.

• Majumdar Minhazz ‘Folk art forms in India: Evolving a new paradigm’ in Craft Revival Trust

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Other entrants included Adam Cornish, Lambie Chan, Lucas Chirnside, Matthew Harding, Cathy Jankowsky, Joseph Keenan, Jacqueline Ying Jun Lin, Chris Connell, Stuart McFarlane, Ross McLeod, Drew Martin & Dale Rock (Rock Martin), Oliver Field, and Helen Kontouris.

Congratulations to all, but there are concerns.

This year’s award continue the NGV’s presentation of the Rigg award as an exhibition of ‘contemporary design’. Previous media have included ceramics, jewellery, hollowware and textiles. Presenting these in purely ‘design’ terms has the effect of focussing attention on the cleverness and fashion. It tends to marginalise more cultural issues expressed through the language of materials. In a country like Australia, wood has great power as a symbol of identity. 

Let’s hope that the next iteration of the Cicely & Colin Rigg award brings craft back into the equation. Design hardly lacks for recognition in our world. And the global financial crisis demands that we reconsider our own skills and culture. Maybe the 2011 Cicely & Colin Rigg Craft & Design Award will be for glass. I’ll drink to that.

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Rich Craft, Poor Craft – Thursday 2 October

Writers Kevin Murray and Damian Skinner will present two illustrated talks about Murray’s concept of ‘rich and poor craft’ in contemporary jewellery from Australia and New Zealand.

Baroque ‘n’ Roll: the forest versus the street in contemporary Australian jewellery. In this talk Kevin Murray will discuss concepts of rich and poor craft drawn from the alternative classical and modernist strategies that have characterised much of recent southern arts.

Native/Natural, Settler/Silver: Considering Murray’s Theory of Rich and Poor Craft in Contemporary Jewellery from Aotearoa. In this talk Damian Skinner argues that Murray’s dialectic of rich craft and poor craft in Australian jewellery can be mapped very differently within contemporary New Zealand jewellery.

Dr Kevin Murray is a writer who lives in Melbourne, Australia. His book, Craft Unbound: Make the Common Precious, was published by Craftsman House in 2005. Dr Damian Skinner is a writer who lives in Gisborne. His book, Between Tides: Jewellery by Alan Preston, is being published by Random House in October 2008.

Thursday 2 October, 6.15pm, Room WE 230 AUT campus, Auckland, New Zealand

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A6 postcard

Hentie van der Merwe Messenger 2007 Polyurethane Mask 68 x 46 x 23cm Stand 150cm   

A recent exhibition in South Africa provides an interesting comparison to Melbourne’s ‘jewellery of the forest’. Hentie van der Merwe has been studying the German archive of folktales collected from the Nama people in Namibia. She recognised this tales from her own childhood, though they were excluded from Afrikaner culture because of their violence and complexity.

It’s interesting in today’s South Africa than an Afrikaner artist can draw on this material. It would be inconceivable for an Australian artist to be making reference to Aboriginal mythologies in this way. Is this because of the greater respect for indigenous cultures in Australia, or our more Eurocentrist outlook?

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DSCF3231	Casey Payne and Sassie Napolitano in their Northcote store In the Woods which contains a herd of bears, deer, foxes and other creatures of today’s handmade culture.
siri hayes woods	Where in the Woods?, an exhibition with Richard Grigg, Siri Hayes (photo left), Amanda Marburg and Mark Rodda at VCA Galleries until 15 March
DSCN1229 a	Sue Lorraine, workshop coordinator of the metal studio, JamFactory Craft & Design Centre Adelaide, with some gamey looking mounted wall pieces from 2005

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