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Chile

The silver lining

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A scene from November 2005, when the rise of the stock market seemed as endless as the war on terror.

Below is a copy of the speech I made for the opening of the graduation show of RMIT Gold & Silversmithing 2008. It was a wonderful show. Students showed how they had mastered their materials by transforming a cold material like metal into quite organic shapes and textures. It was difficult in such a celebratory atmosphere to raise the issue of our current financial crisis. But it seemed important to address this directly, in a positive way, rather than have it fester away as a silent doubt that dare not be spoken.

For years we have been reading predictions of a financial crisis. It wasn’t so much a question of it, but when. There was just too much leveraging going on. It would take a small shock for the market to suddenly call the bluff of derivative dealers, and the system would implode.

So while we’ve enjoyed an unprecedented period of economic growth, we have always had in the back of our minds the sense that this would come to an end. This leant an air of unreality to our prosperity—that we were living on borrowed time, as well as money.

And now that the crash has come, with prospect of a long and hard recession, we can’t help experiencing a little relief. It’s like sitting in the dentist’s chair, squirming at the pain, but inwardly knowing that at last that nagging toothache is being addressed.

While the financial situation is the ongoing story of late 2008, it has special pertinence here today, as we welcome the next generation of jewellers into the fold of Melbourne’s extraordinary jewellery culture. The last five years have seen amazing growth in the jewellery sector, with one or two new galleries opening every year. I can’t think of a city in the world with this many new jewellery galleries. And this has provided a rich field of opportunity for young jewellers, who have been extraordinarily successful in attracting the surplus capital created by an economic boom.

So what will the future hold? Jewellery is very much at the discretionary end of a personal budget. Apart from wedding and engagement rings, there is little reason other than whim to purchase an item of jewellery. We need to face the prospect that Melbourne will not have so many jewellery outlets next year, as it does today.

That’s a difficult prospect to consider right now, as we are cheering on these talented young jewellers, into a world that may not be so inclined to buy a $1,000 necklace, or $800 brooch.

But in the immortal words of Percy Bysshe Shelly, ‘If winter comes, can spring be far behind?’ While for the past few years we have been distracted by dark clouds on the horizon, now the storm is here, we can focus instead on the silver lining. As Spinoza said, ‘There is no hope without fear, and no fear without hope’.

So while cycle will eventually begin its upswing, we have possibly two or three years when things will be tight. What can be done during the lean years?

I’ve been recently fascinated by the contrast between rich and poor in Australian jewellery. This is self-evident in jewellery, with the quality of metal and stones marking a clear class distinction in their wearers. There’s an obvious contrast between the elite conceptual works made by jewellers purchased from galleries with an international reputation, and the cheap manufactured chain wear you find on the pavement in Swanston Street.

But rich and poor do not always follow a clear demographic divide. These styles quite readily flip their assigned position in society. Nothing so defines the working class as bling with bold fake stones, while versions of poverty chic are enduringly popular among the cultural elites. Ali G versus Naomi Klein.

Poor craft provides a potential rich vein of creative endeavour during a recession. And Melbourne jewellery has a strong tradition of found materials—what Penelope Pollard refers to as objets trouvé in her erudite catalogue essay.

But how will this jewellery circulate if there are fewer galleries. I think it’s interesting at this point to look across the Pacific to our cousins in Latin America, which experienced quite radical financial crisis in the early years of this millennium. In Chile’s capital, Santiago, there is a new cultural movement they called abajismo, from the word ‘abajo’ for below. This movement is led by the young people who are leaving their wealthy families in the suburbs to live close to the street in the inner city. Like Melbourne’s enchanted glade of Gertrude Street Fitzroy, a new streetwise economy has been borne.

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By chance one evening recently I was walking down a very busy street in Santiago’s Bellavista, equivalent of Fitzroy, and stumbled across an incongruous looking vegetable garden in the middle of the sidewalk. Various greens showed signs of a loving care and there was a sign in the middle inviting neighbours to take a leaf or two, as long as they left enough for the plant to keep growing. I traced the garden to a small shopfront right opposite called Jo!, which contained a wild assortment of inexpensive jewellery made from found materials like computer keyboards. Talking with the owner, while she continued assembling these pieces on her shop counter, it seemed she had a real engagement with her neighbourhood.

That’s an enduring story of financial downturn. It brings people together. When things look good, our focus is more on individual aspirations, distinguishing ourselves from others. But during bad times, we must rely more on others.

10,000 hours is a long-term investment. You have a lifetime ahead to reap the rewards. Thankfully, these skills will be honed in the first several years after graduation. Necessity will be a faithful companion, guiding your choice of materials and design.

As the Chinese say, ’the gem cannot be polished without friction, nor man perfected without trials.’

The Discovery of the New Mundito

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It’s great to see the students at the University of Valparaiso continuing to embrace creative challenges that people like Professor Gunther throw at them.

I presented a workshop on the theme of El Mundo de las Cositas, in relation to the World of Small Things exhibition that is being developed for Craft Victoria next year. We talked about the alternative economy of small things, including the festival of Alasitas in Bolivia. The students invented a wide range of little objects with a special function to play in our lives, including this figure that is used in a complex drinking game.

Cositas are part of a growing interest among Chileans in what they call Abajismo, a fascination for developments like ‘poor craft’ that draw inspiration from the street. There’s a lot, lot more to say about this, which I hope to say at a later date.

As they say in Chile, ‘Chaoito!’

If the Chinchorros could speak…

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There was a mesmerising exhibition at the Palacio de Moneda of artifacts from the Arica region in the north of Chile. Among the wonderful works of basketry, weaving, jewellery and carving from the ancient cultures of the north are the fabled Chinchorro mummies. These predate the Egyptian mummies, originating back as far as 5,000 BC. Everyone in the chinchorro society was mummified, including children like the one on the left. Skin and flesh was removed from the body and replaced by animal fibre, hair and clay. The faces of the mummies are particularly uncanny, created from a clay mask. It would make a wonderful source of inspiration for a contemporary Chilean ceramicist, particularly with the theme of the ‘missing’ still an important political issue.

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Today I had the privilege to visit the Officios del Fuego at the Escuela de Artes Aplicadas (Skills of the Fire at the School of Applied Arts) thanks to the invitation of its director Simone Racz who had participated in the workshop at MAVI. It’s a wonderful establishment teaching ceramics, jewellery and glass in concentrated two year degrees as well as public courses. One of its main benefits is that it employs as many as 32 artisans each teaching a specialist skill. One of its main public events is a festival of artisans in the street, which happens in late November. The school includes a residency space and I’m keen to see someone from Australia spend some time at the school.

But there are questions. Señora Racz was explaining to me about their teaching methods, which often involve the study of a particular pre-Colombian culture from which designs are abstracted for application in new forms. For an Australian, this seems a little strange. We would rarely think of using indigenous designs, and if we did there are strict protocols about asking permission.

The absence of any living representative of these cultures is disturbing for an Australian. But one must always be careful about making judgements. Australia is hardly a model of cultural cohabitation. While Latin America may have been colonised more ruthlessly, there was also greater mixing of races than in Australia.

But an outsider can’t help but notice the shadow of the past and feel the power of the continuing presence of artifacts like Chinchorro mummies, wondering… What would they say about all this?

This would be a very powerful subject for a collaboration between art and craft in Chile.

The low craft in Santiago

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Jo! is a new radical craft shop in the Santiago suburb of Bellavista, which is usually throbbing at night with street life. The objects within have mostly been made quickly out of recycled materials. I picked up a brooch made from keyboard keys for $2 Australian.

The owner is originally from the ‘provinces’ and remembers her first ever sale from a little garden that she maintained. In honour of this, she has established a huerto (plot garden) on the busy street. She was surprised to see the space respected and everything kept in its place. Once the plants grow, her intention is to place a notice inviting neighbours to take from mature plants.

Jo! seems another example of the kind of abajismo (pride in lowness) that is so dynamic in Chilean culture today. Another example are the cheap handmade books published by Anamita Cartonera in honour of people who live on the streets.

Craft contamination

 
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The workshop series at MAVI finished with a day-long session looking at the various elements in putting together a craft exhibition. I was quite surprised by the experimental approach that was taken by participants. We had three quite basic tables to work with. One group started piling other furniture on top.
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Another used one of the group herself as the plinth on which to display objects. And the last group infiltrated the stairs with stolen objects accessible via the adjacent lift.

Craft in Chile has the potential not only to present objects of great interest but also to animate them with stories and a little local attitude.

I learned a great deal from the participants. I’m quite amazed at the breadth of projects they are involved in. It was quite a privilege to work with them and I hope there can something that comes of this. Certainly for the World of Small Things exhibition and discussions around the Code of Practice for Craft-Design Collaborations.

Conversation on the sidelines continued about the strangeness of bringing something artisanal into the gallery. It was obvious that the works were strangers to this environment. The challenge ahead is to see what happens when someone starts knocking on the door of the exhibition committee. Perhaps someone might start a gallery themselves..

The audacity of craft

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It was a relief to see with the second day of the workshop another good crowd. There does seem to be an interest here in doing something more with craft. I wonder sometimes whether coming from a foreign culture like Australia I am in danger of contaminating a more traditional craft scene such as in Chile. I come with a more academic approach to the idea of craft which can potentially alienate the artisans themselves.

But sometimes it’s good to stir things up. Paula Magazine recently rang a short piece about Justo Pastor Mellado, an important Chilean curator – gatekeeper – of visual arts. He makes all the right noises – against consumerism, fashion, conservatism, etc.  But there’s a sense of righteousness behind this as well. As though, ‘What can you expect from the world?’ Maybe this sentiment comes more from the journalist that the curator. But it leads to a kind of defeatism, as though the forces of evil will always find their way, no matter how straight the path. It’s a hard, critical, view of life, but it also justifies a kind of disengagement too. Why bother?

Perhaps that is a bigger challenge than getting craft into art galleries. The task is to find an door that is open, not just for the language of materials spoken by lowly artisans, for anything. From this distance, Barack Obama’s ‘audacity of hope’ seems a slick marketing phrase, following the yellow brick road of the American dream that has lead the world to the present abyss. But, on the other hand, maybe a little bit of hope isn’t such a bad thing. Like salt, in small proportions it enhances the flavour of things. But too much of it becomes poisonous.

Working with organisations like Raiz Diseño and ONA, I can see that there’s salt on the table. Today I also learned about the marvelous Mapuche craft promoted by the Chilean version of World Vision (funded by Australia). Chile is certainly a country filled with possibility.

Anyhow, tomorrow is the workshop when we get so see how craft as a ‘yoga for the mind’ is translated into authentic Chileno. Perhaps we can pick the lock.

The Andes is revealed

I am in Santiago for a little while presenting a series of lectures and workshops on the theme of ‘craft as art’. The presentation is organised by Raiz Diseno and supported by ONA in partnership with MAVI.

The series basically involves outlining the practice of ‘contemporary craft’ as practiced in countries like Australia, and seeing how it might apply to Chile. There are many obstacles in this direction. ‘Artesanías’ is an inexact translation of ‘craft’. While craft is a largely middle class activity in Australia, in Chile artisans have quite a low status, despite their importance for national identity. But in Chile at this point in time, there seems to be so many people are wanting to open up the space between the gallery and the shop. It seems worth a try.

There was a great audience for the first lecture last night. The question of the lecture was the relationship between art, design and craft. It seemed useful to have a reasonable simple model of art to begin with, so I based the argument around a ‘yoga for the mind’.

The progress was steady and the mixture of Spanish-English-Spanglish gave us time to digest some of the strange practices on the other side of the Pacific. After two hours, the audience was still engaged and took the opportunity for some quite spirited discussion. As often happens, much of the passion evoked was about the barriers separating craft off from the centres of power. It helped greatly having this event in a visual art gallery, as it provided a good sign that opportunities exist, if we know how to ask for them.

It’s a reasonably clear day in Santiago. The smog is a thin veil, behind which you can just make out the Andes. And from MAVI, we can just glimpse the kind of creative expressions that craft might be able to achieve in a gallery.

Wellington I wonder

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Damian Skinner and I continued our jewellery journey down to Wellington principally to see the objects that featured in the Bone, Stone and Shell exhibition that toured Australia in 1988. While Te Papa had collected this exhibition as a historic moment in New Zealand culture, we found it scattered across the museum in different displays, telling different stories. The same could be said of their jewellery collection as a whole, which is spread across different artistic, historic and cultural areas, something which seemed to concern Damian.

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Collection manager Anne Brooks with photography curator Athol McCredie and Damian Skinner inspecting one of Tania Patterson’s ingenious flower pendants.

Wellington seemed like Melbourne to Auckland’s Sydney – darker, more cerebral and fashion conscious, though if only Melbourne had Wellington’s rain! While there weren’t jewellery exhibitions in galleries like Auckland, Avid and Quoil profiled the medium strongly.

In step with the city’s more speculative culture, Peter Decker’s students had a playful little exhibition at Wellington museum which used jewellery to forge alternative histories.

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From a distance, I’m stuck by what a powerful role jewellery has played in New Zealand cultural life. Bone, Stone and Shell has probably more detractors now than champions.  Yet it continues to resonate as testimony of how jewellers can forge a place for themselves which both asserts a sense of belonging and makes space for individual imagination.

This story certainly raises expectations of the role that craft might play. So let’s see what’s emerging in a country where the idea of craft as an art form is still relatively young. Bookending the other end of the Pacific is another thin vertical country, with distinctive indigenous craft traditions, neighbour to more powerful nations. What’s emerging in Chile…

Craft across the Pacific

In cooperation with Raiz Diseño, ONA and MAVI (Museum of Visual Art), we will be presenting a workshop in Santiago Chile on 16-18 October to explore ways of exhibiting craft in art galleries. This is a wonderful opportunity to extend the dialogue between contemporary craft in Australia and Latin America and will coincide with the publication of the first craft magazine Mano de Obra.

Images on the flyer are from Marian Hosking, Nicole Lister, Beth Hatton and the group exhibition Heresy (Craft Victoria). The brooch below is by Roseanne Bartley (a larger version can be downloaded here).

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Dark forces in the sunshine state

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While the rest of Brisbane was roaring for its state rugby team tonight, a ‘quiet revolution’ was taking place at the Queensland University of Technology Art Museum. Catriona Brown (left) had curated an exhibition Craft Revolution, which featured work from strongly located contemporary craftspersons and proud craft guilds. At a panel with Kylie Johnson (centre) and Robyn Daw (right), we talked about craft’s place in the world today.

There was much talk about the importance of craft as a form of local production. Kylie talked about resisting the lure of making her work off-shore. While local in ethic, there was great interest in the shared struggles with craft scenes in other countries, such as in Chile and South Africa.

Revolution? Well, it doesn’t have the extreme radicalism that you might associate with the term. There are no craft guerilla organisations blowing up art galleries or IKEA outlets. But there’s certainly a move to home-grown forms of resistance. Let them bake cakes!

Craft has much to live up to. Luckily there are some passionate advocates on the front line.